As-Salamu Alaykum (peace be upon you), The Ayah and it's Meaning Inna Lillahi wa inna ilayhi Raji'un -- Truly, to Allah we belong and truly, to Him we shall return. [Noble Quran 2:156] The translation of the verses mentioned before and after this ayah is: And certainly, We shall test you with something of fear, hunger, loss of wealth, lives and fruits, but give glad tidings to As-Sabirin (the patient). [Noble Quran 2:155] Who, when afflicted with calamity, say: "Truly, to Allah we belong and truly, to Him we shall return.'' [Noble Quran 2:156] They are those on whom are the Salawat (i.e., who are blessed and will be forgiven) from their Lord, and (they are those who) receive His mercy, and it is they who are the guided ones. [Noble Quran 2:157] When do we recite this ayah? A prevalent perception in our society is that the words Inna Lillahi wa inna ilayhi Raji'un are only recited at the time of someone's death. However, this perception is not correct. This ayah is to be said in cases where a person has suffered any kind of loss, be it the death of a person (Muslim or non-Muslim) or any living creature, loss of wealth or property, deterioration of health, etc. There is one Hadith where the Prophet (peace and blessings be upon him) is quoted to have said "Inna Lillahi wa inna ilayhi Raji'un" when the lamp went off at night. Ayesha (May Allah be pleased with her) asked him, "O Messenger of Allah. Is this also a calamity?" Allah's Messenger replied, "Yes. Whatever hurts or causes difficulty to a Muslim is a calamity and on bearing it patiently, it carries Allah's promise of reward." The Virtues of reciting the Ayah As mentioned before, Allah asks us to be those who are patient [As-Sabirun] during calamities by reciting the ayah "Inna Lillahi wa inna ilayhi Raji'un". In the very next ayah Allah tells us of the reward for this practice: They are those on whom are the Salawat (i.e., who are blessed and will be forgiven) from their Lord, and (they are those who) receive His mercy, and it is they who are the guided ones. [Noble Quran 2:156] Muslim narrated in his Sahih that Umm Salamah said: I heard the Messenger of Allah (peace and blessings be upon him) say: "There is no person who is afflicted with a calamity and says, 'Verily to Allah we belong and unto Him is our return. O Allah, reward me for my affliction and compensate me with something better' - but Allah will reward him for his affliction and compensate him with something better." She said: When Abu Salamah died, I said: Who is better than Abu Salamah, the companion of the Messenger of Allah? Then Allah caused me to say it and I said it. She said: Then I married the Messenger of Allah (peace and blessings be upon him). Alhamdulillah (praise be to Allah), who could be a better husband than the Prophet (peace and blessings be upon him)? It is narrated in the Hadith that the Messenger of Allah said: "When a man's child dies, Allah, may He be exalted, says to His angels: 'Have you taken the soul of the child of My slave?' They say, 'Yes.' He says, although He knows best, 'Have you taken the apple of his eye?' They say, 'Yes.' He says: 'What did My slave say?" They say: 'He praised You and said "Inna Lillahi wa inna ilayhi Raji'un" (Verily to Allah we belong and unto Him is our return).' Allah, may He be glorified and exalted, says: 'Build a house for My slave in Paradise and call it the house of praise.'" [Narrated and classed as good Hadith by al-Tirmidhi and al-Albani]. A Reminder Truly, to Allah we belong and truly, to Him we shall return. This ayah reminds us that whatever is in this world belongs to Allah and is a Blessing from Him. If, for example, a person had given some money as loan to his friend for some time and now he wants the money back. Is the person doing anything wrong in wanting back his own money? Similarly when a person dies, Allah is only taking back the soul of His creation. By reciting this ayah at the time of someone's death, we remind ourselves that the creation has returned to his Creator. We also should bear in mind that just as the departed soul we ourselves will one day return to our Lord and be answerable for our deeds on the Day of Judgment before our entry into Paradise (Allah willing) or the Hellfire. With this is mind we should always strive to attain Allah's Mercy, for no one but Allah knows the appointed time of death. In a Hadith, Allah's Messenger (peace and blessings be upon him) says, "How wonderful is the case of a believer; there is good for him in everything and this applies only to a believer. If prosperity comes to him, he expresses gratitude to Allah and that is good for him; and if adversity befalls him, he endures it patiently and that is better for him." [Muslim] |
Thursday, July 7, 2011
TO ALLAH WE RETURN
Tuesday, July 5, 2011
Patience
| As-Salamu Alaykum (peace be upon you), Patience Preserves the Health of Hearts and Bodies By Ibn Al Qayyim  Ibn al-Qayyim said in The Prophetic medicine regarding patience:Patience is half of faith; for this is a quality composed of patience and gratitude (Shukr). As one of the ancestors (Salaf) has said: Faith is in two halves: one half patience, one half gratitude. And the Most High said: "Indeed in that there are signs for each one who is patiently persevering and truly grateful" [Noble Quran 14:5] Patience in relation to faith is like the head in relation to the body. It is of three types: 1. Patience concerning the obligations (Fard) laid down by Allah, that one should not neglect them; 2. Patience in abstaining from actions forbidden by Him, that one should not commit them; 3. Patience concerning His judgments (Qadr) and decrees (Qadar), that one should not resent them. Whoever perfectly fulfills these three degrees has perfected patience. For the pleasure of this world and the next, their blessings, and victory and conquest can only be reached over the bridge of patience, just as no-one reaches Paradise except by crossing over the Path. 'Umar b. al-Khattab said: We attained the best of life through patience. If you reflect on the degrees of perfection acquired in the world, you will see that they are all dependent on patience. And if you reflect on imperfection, which one is blamed for possessing, you will see it all stemming from lack of patience. Thus courage and purity, goodness and love of others, all this is the patience of an hour. Most sicknesses of the body and heart arise simply from lack of patience. And there is naught like patience for preserving the health of hearts, bodies and spirits. For it is the great remedy, the mighty antidote, even if it were to contain only the company of Allah.. "..for Allah is with the patient" [Noble Quran 2:153] ....and His affection for them for indeed... "Allah loves those who are patient" [Noble Quran 3:146] ....and His giving victory to His people 'for victory comes with patience'; and that it is a good for the people of patience, "And if you show patience, that is indeed the best course for those who are patient" [Noble Quran 16:126] ....and that it is the cause of prosperity; "O you who believe! Persevere in patience, vie in perseverance, be ever vigilant, and fear Allah, that perchance you may prosper" [Noble Quran 3:200] |
Sunday, July 3, 2011
Living in The Age
As-Salamu Alaykum (peace be upon you),
Living in The Age of "Email Forwards"
The advent of modern technology has provided an unprecedented platform for individuals and groups to manufacture and spread false information about Islam at a large scale. This phenomenon is carried out by both, people who are members of the faith and others who are open adversaries of Islam. Whilst the latter group is less successful in its attempts to penetrate and circulate false teachings among Muslims, the first group for a long time, has had almost total success with very little opposition.
Though there is a small and growing circle of Muslims ever cautious and alert, aware of the dangers of false teachings and always demanding evidence and proof, the vast majority are completely oblivious to this predicament. Throughout the years, I have personally witnessed Imams of mosques, students at universities and the average Muslim at home or work, all inadvertently and naively involved in tampering with the pristine teachings of Islam. Commentaries are given of the Quran with the aid of strange and fictitious Israelite traditions, ahadith are quoted, unanimously agreed by the scholars as fabrications, irrational statements are dressed up and put into the mouth of early Muslim scholars to gain legitimacy, and ridiculous rumours are spread without anyone questioning its authenticity or asking for a reference. Emails in particular is used as a vehicle to spread false information from person to person with astonishing rapidity by encouraging recipients to forward messages, to everyone they know.
It is now quite normal to find our emails inundated with supposed miracles like the Shahadah in German trees, or new conversion stories like, Neil Armstrong hearing the Adhan on the moon and accepting Islam, or warnings on the birth of Dajjal or worst still fabricated ahadith on the merits of different actions.
Of course, this phenomenon is nothing new. Preachers, zealots, heretics, pamphleteers, story tellers and ignorant ascetics of every age give currency to legendary narratives and furnish it with a few of their own inventions. Conscious of this problem, in the early centuries of Islam, a group of Muslims scholars took on the challenge and dedicated their lives to preserve the authentic statements of the Prophet (peace and blessings be upon him) and to purge out later additions. They travelled long arduous journeys, leaving their families and children and sacrificing the luxuries of food and comfort, deciphering hundreds of manuscripts, interrogating a multitude of men and writing volumes of books all with the aim of protecting this faith and eliminating any fabrications.
Yet, the task is not over. Even today, the circulation of fables and fictitious legends continues via the pulpit, books, television and most recently the internet. If this trend continues unchecked it will lead to disastrous results.
It is only when we as Muslims work together, that we will be able to eradicate this problem. We must show a high level of caution and vigilance and avoid forwarding emails without verification. We must not quote or cite ahadith whose authenticity is unknown or doubtful. We should not feel inhibited or shy to ask someone for a reference or source.
In conclusion I would like to leave you with a few sayings of the Prophet (peace and blessings be upon him) and the early Muslim scholars on the dangers of falsely attributing a statement to the Prophet (peace and blessings be upon him) and the importance of verifying information before it is passed on to others.
The Seriousness of Telling Lies About the Prophet (peace and blessings be upon him)
On the authority of 'Ali, the Messenger of Allah (peace and blessings be upon him) said:
"Do not tell lies about me, for whoever tell lies about me will enter the Fire." [Reported by Imam al-Bukhari and Muslim]
It was narrated that Anas bin Malik said: "What prevents me from narrating many ahadith to you is the fact that the Messenger of Allah (peace and blessings be upon him) said: "Whoever tells a lie about me deliberately, let him take his seat in the Fire." [Reported by Imam al-Bukhari and Muslim]
The Prohibition of Passing On Any or Every Information That Reaches You Without Verification
It was narrated by Abu Hurayrah that the Messenger of Allah (peace and blessings be upon him) said:
"It is sufficient lying for a man to speak of everything that he hears."[Reported by Imam Muslim in the Introduction to his Sahih]
Imam Malik said: "You should know that no man who speaks of everything that he hears will be free of faults, and he will never be an Imam who speaks of everything that he hears."
He further states "A person will not become an Imam in knowledge if he relates everything that he hears, and he will not be an Imam if he narrates from every single person and narrates odd (weak) reports." [Reported by Imam Muslim in the Introduction to his Sahih]
The Prophet (peace and blessings be upon him) Warning Us of People Fabricating Stories & Ahadith
It was narrated by Abu Hurayrah that the Messenger of Allah (peace and blessings be upon him) said:
"At the end of my Ummah there will be imposters and liars who will narrate to you ahadith that neither you nor your forefathers ever heard. Beware of them and stay away from them, and do not let them mislead you or confuse you." [Reported by Imam Muslim in the Introduction to his Sahih]
The Importance of Isnad & Taking Knowledge Only From Recognized Authorities
Imam Muhammad bin Sirin said: "This knowledge (Hadith) is the foundation of religion, so watch from whom you learn your religion." [Reported by Imam Muslim in the Introduction to his Sahih]
Ibn Abu Zinad narrated that his father said: "In al-Madinah, I met one hundred men, all of whom were reliable, but no one accepted ahadith from them. It was said: "He is not one of its people." [Reported by Imam Muslim in the Introduction to his Sahih]
Imam 'Abd Allah bin Mubarak said: "The chain of narration (Isnad) is part of religion, were it not for the chain, anyone could say whatever he wanted." [Reported by Imam Muslim in the Introduction to his Sahih]
Imam Sufyan ath-Thawri said: "The Isnad is the weapon of the Believer. So if he does not have a weapon with him, what will he fight with?" [Sharaf Ashabal Hadith (1/15)]
Even People Who Appear Righteous Could Fabricate Ahadith Unintentionally
Imam Yahya bin Sa'id al-Qattan narrated from his father: "You will not see in good people anything worse than in telling lies about ahadith.
Imam Muslim commented: "This means, lies would flow from their tongues but they do not lie deliberately. [Reported by Imam Muslim in the Introduction to his Sahih]
Some Atatements From The Early Scholars
Imam 'Abdur-Rahman bin Mahdi: "it is not permissible for a man to be an Imam until he knows what is authentic (in Hadith) from what is not authentic."
Imam Sufyan ath-Thawri: "Increase in (the knowledge of) Hadith as it is a weapon (for you)."
Imam Sufyan al-Thawri: "The angels are guardians of the sky, and the scholars of Hadith are the guardians on Earth."
Imam Yazid bin Zari': "For every religion there are knights, and the knights of this religion are the scholars of Hadith."
'Imam Abd Allah bin Mubarak said: "The example of the one who studies his Religion without an Isnad is like the one who attempts to ascend a roof without a ladder." [Sharaf Ashabul Hadith (1/15)]
Abu Mansur bin Sallam al-Faqih said: "There is nothing heavier upon the people of heresy and more hated by them than listening to the Hadith and its narration with its Isnad." [Sharaf Ashabul Hadith (2/36)]
An Example of The Efforts That Were Taken By The Scholars To Ascertain The Authenticity of a Hadith
Al-Mu'mal ibn Isma'il was once informed of a Hadith on the authority of Ubay bin K'ab detailing the virtue of every Surah in the Quran.
Al-Mu'mal inquired of his teacher: "Who narrated (this Hadith to you)?"
The teacher replied: "A man in Madain, and he is still alive."
Al-Mu'mal continues: "So I traveled to meet this man in person. Once I met him, I asked him who had narrated the Hadith to him.
He replied: "A Sheikh in Wasiť and he is still alive."
So I traveled to Wasiť and asked the man who narrated the Hadith to him.
He replied: "A Sheikh in Basra".
So I traveled to Basra and asked the Sheikh the same question.
He replied that he was informed by a Sheikh in 'Abadan.
So I traveled to 'Abadan and asked the Sheikh who had narrated the Hadith to him.
The Sheikh got hold of my hand and took me to a house where some Sufis had gathered and among them was a Sheikh.
"This Sheikh reported the Hadith to me" said the man holding my hand.
So I asked: "O Sheikh, who reported this Hadith to you?"
The man replied: "No one reported the Hadith to me, but when I saw the people turning away from the Quran, I fabricated this Hadith to bring the people back to the Quran." [ash-Shadha al-Fayah 1/228]
Imam ash-Shawkani describing the efforts of the early Hadith scholars writes:
"The scholars went to great extents to inform the people of fabricated ahadith, and they exposed the fairytales of liars, and removed from the ahadith of the Prophet (peace and blessings be upon him) the false attributions of the fabricators, the distortions of the transgressors, and the erroneous explanations of the ignorant..." [al-Fawa'id al-Majmu'ah: 3]
The advent of modern technology has provided an unprecedented platform for individuals and groups to manufacture and spread false information about Islam at a large scale. This phenomenon is carried out by both, people who are members of the faith and others who are open adversaries of Islam. Whilst the latter group is less successful in its attempts to penetrate and circulate false teachings among Muslims, the first group for a long time, has had almost total success with very little opposition.
Though there is a small and growing circle of Muslims ever cautious and alert, aware of the dangers of false teachings and always demanding evidence and proof, the vast majority are completely oblivious to this predicament. Throughout the years, I have personally witnessed Imams of mosques, students at universities and the average Muslim at home or work, all inadvertently and naively involved in tampering with the pristine teachings of Islam. Commentaries are given of the Quran with the aid of strange and fictitious Israelite traditions, ahadith are quoted, unanimously agreed by the scholars as fabrications, irrational statements are dressed up and put into the mouth of early Muslim scholars to gain legitimacy, and ridiculous rumours are spread without anyone questioning its authenticity or asking for a reference. Emails in particular is used as a vehicle to spread false information from person to person with astonishing rapidity by encouraging recipients to forward messages, to everyone they know.
It is now quite normal to find our emails inundated with supposed miracles like the Shahadah in German trees, or new conversion stories like, Neil Armstrong hearing the Adhan on the moon and accepting Islam, or warnings on the birth of Dajjal or worst still fabricated ahadith on the merits of different actions.
Of course, this phenomenon is nothing new. Preachers, zealots, heretics, pamphleteers, story tellers and ignorant ascetics of every age give currency to legendary narratives and furnish it with a few of their own inventions. Conscious of this problem, in the early centuries of Islam, a group of Muslims scholars took on the challenge and dedicated their lives to preserve the authentic statements of the Prophet (peace and blessings be upon him) and to purge out later additions. They travelled long arduous journeys, leaving their families and children and sacrificing the luxuries of food and comfort, deciphering hundreds of manuscripts, interrogating a multitude of men and writing volumes of books all with the aim of protecting this faith and eliminating any fabrications.
Yet, the task is not over. Even today, the circulation of fables and fictitious legends continues via the pulpit, books, television and most recently the internet. If this trend continues unchecked it will lead to disastrous results.
It is only when we as Muslims work together, that we will be able to eradicate this problem. We must show a high level of caution and vigilance and avoid forwarding emails without verification. We must not quote or cite ahadith whose authenticity is unknown or doubtful. We should not feel inhibited or shy to ask someone for a reference or source.
In conclusion I would like to leave you with a few sayings of the Prophet (peace and blessings be upon him) and the early Muslim scholars on the dangers of falsely attributing a statement to the Prophet (peace and blessings be upon him) and the importance of verifying information before it is passed on to others.
The Seriousness of Telling Lies About the Prophet (peace and blessings be upon him)
On the authority of 'Ali, the Messenger of Allah (peace and blessings be upon him) said:
"Do not tell lies about me, for whoever tell lies about me will enter the Fire." [Reported by Imam al-Bukhari and Muslim]
It was narrated that Anas bin Malik said: "What prevents me from narrating many ahadith to you is the fact that the Messenger of Allah (peace and blessings be upon him) said: "Whoever tells a lie about me deliberately, let him take his seat in the Fire." [Reported by Imam al-Bukhari and Muslim]
The Prohibition of Passing On Any or Every Information That Reaches You Without Verification
It was narrated by Abu Hurayrah that the Messenger of Allah (peace and blessings be upon him) said:
"It is sufficient lying for a man to speak of everything that he hears."[Reported by Imam Muslim in the Introduction to his Sahih]
Imam Malik said: "You should know that no man who speaks of everything that he hears will be free of faults, and he will never be an Imam who speaks of everything that he hears."
He further states "A person will not become an Imam in knowledge if he relates everything that he hears, and he will not be an Imam if he narrates from every single person and narrates odd (weak) reports." [Reported by Imam Muslim in the Introduction to his Sahih]
The Prophet (peace and blessings be upon him) Warning Us of People Fabricating Stories & Ahadith
It was narrated by Abu Hurayrah that the Messenger of Allah (peace and blessings be upon him) said:
"At the end of my Ummah there will be imposters and liars who will narrate to you ahadith that neither you nor your forefathers ever heard. Beware of them and stay away from them, and do not let them mislead you or confuse you." [Reported by Imam Muslim in the Introduction to his Sahih]
The Importance of Isnad & Taking Knowledge Only From Recognized Authorities
Imam Muhammad bin Sirin said: "This knowledge (Hadith) is the foundation of religion, so watch from whom you learn your religion." [Reported by Imam Muslim in the Introduction to his Sahih]
Ibn Abu Zinad narrated that his father said: "In al-Madinah, I met one hundred men, all of whom were reliable, but no one accepted ahadith from them. It was said: "He is not one of its people." [Reported by Imam Muslim in the Introduction to his Sahih]
Imam 'Abd Allah bin Mubarak said: "The chain of narration (Isnad) is part of religion, were it not for the chain, anyone could say whatever he wanted." [Reported by Imam Muslim in the Introduction to his Sahih]
Imam Sufyan ath-Thawri said: "The Isnad is the weapon of the Believer. So if he does not have a weapon with him, what will he fight with?" [Sharaf Ashabal Hadith (1/15)]
Even People Who Appear Righteous Could Fabricate Ahadith Unintentionally
Imam Yahya bin Sa'id al-Qattan narrated from his father: "You will not see in good people anything worse than in telling lies about ahadith.
Imam Muslim commented: "This means, lies would flow from their tongues but they do not lie deliberately. [Reported by Imam Muslim in the Introduction to his Sahih]
Some Atatements From The Early Scholars
Imam 'Abdur-Rahman bin Mahdi: "it is not permissible for a man to be an Imam until he knows what is authentic (in Hadith) from what is not authentic."
Imam Sufyan ath-Thawri: "Increase in (the knowledge of) Hadith as it is a weapon (for you)."
Imam Sufyan al-Thawri: "The angels are guardians of the sky, and the scholars of Hadith are the guardians on Earth."
Imam Yazid bin Zari': "For every religion there are knights, and the knights of this religion are the scholars of Hadith."
'Imam Abd Allah bin Mubarak said: "The example of the one who studies his Religion without an Isnad is like the one who attempts to ascend a roof without a ladder." [Sharaf Ashabul Hadith (1/15)]
Abu Mansur bin Sallam al-Faqih said: "There is nothing heavier upon the people of heresy and more hated by them than listening to the Hadith and its narration with its Isnad." [Sharaf Ashabul Hadith (2/36)]
An Example of The Efforts That Were Taken By The Scholars To Ascertain The Authenticity of a Hadith
Al-Mu'mal ibn Isma'il was once informed of a Hadith on the authority of Ubay bin K'ab detailing the virtue of every Surah in the Quran.
Al-Mu'mal inquired of his teacher: "Who narrated (this Hadith to you)?"
The teacher replied: "A man in Madain, and he is still alive."
Al-Mu'mal continues: "So I traveled to meet this man in person. Once I met him, I asked him who had narrated the Hadith to him.
He replied: "A Sheikh in Wasiť and he is still alive."
So I traveled to Wasiť and asked the man who narrated the Hadith to him.
He replied: "A Sheikh in Basra".
So I traveled to Basra and asked the Sheikh the same question.
He replied that he was informed by a Sheikh in 'Abadan.
So I traveled to 'Abadan and asked the Sheikh who had narrated the Hadith to him.
The Sheikh got hold of my hand and took me to a house where some Sufis had gathered and among them was a Sheikh.
"This Sheikh reported the Hadith to me" said the man holding my hand.
So I asked: "O Sheikh, who reported this Hadith to you?"
The man replied: "No one reported the Hadith to me, but when I saw the people turning away from the Quran, I fabricated this Hadith to bring the people back to the Quran." [ash-Shadha al-Fayah 1/228]
Imam ash-Shawkani describing the efforts of the early Hadith scholars writes:
"The scholars went to great extents to inform the people of fabricated ahadith, and they exposed the fairytales of liars, and removed from the ahadith of the Prophet (peace and blessings be upon him) the false attributions of the fabricators, the distortions of the transgressors, and the erroneous explanations of the ignorant..." [al-Fawa'id al-Majmu'ah: 3]