Nine Great Benefits of Reading and Reflecting Over the Qur’aan

In the Name of Allaah, the Most Merciful, may His Salaah and Salaam be upon His last Messenger Muhammad, to proceed:

Indeed the Book of Allaah is not a book like any other, it is the timeless Speech of Allaah, not a created thing, a study guide for life and death and what comes after. Therefore it deserves a more careful study than anyone else’s speech. It necessitates that its reader return to the early narrations of those who witnessed its revelation and heard its explanation by the one deputed by Allaah to rehearse and explain His Words to humanity (sallallaahu ‘alayhe wa sallam). For if one would try to ponder over the meanings of the verses without having done this study, then surely the filth of the time that he lives in and his ignorance of the correct application and understanding that the early Muslims had would cause him to understand some things not intended by Allaah Most High, and therefore he would go astray, thinking to be worshipping Allaah.

So every sincere Muslim who hopes to earn Allaah’s Love by reciting and reflecting over Allaah’s Book, then let him hold tight to the meanings explained by the Prophet (sallallaahu ‘alayhe wa sallam), and those taught by the Companions and their immediate followers, and the early scholars of Islaam.

Know that reciting and pondering over the Book of Allaah, devoting your time regularly to its study and implementation has tremendous benefits in this life and the Next, so let us now look to just a few of them to attach ourselves more firmly to Allaah’s Majestic Words. Each benefit stands as enough of an encouragement on its own for us to shun any laziness we have and dedicate ourselves to the Qur’aan properly.

1 – Reading and reflecting over the Qur’aan fulfills an Islaamic duty

Indeed the Prophet (sallallaahu ‘alayhe wa sallam) summarized this Religion with his statement:

“The Religion is naseehah (sincerity)!”

So then Tameem ibn Aws (may Allaah be pleased with him) then said, “We asked, ‘To whom?’” He (sallallaahu ‘alayhe wa sallam) replied:

“To Allaah, HIS BOOK, His Messenger, the leaders of the people, and their common folk.” [2]

The sincerity that is due to the Book of Allaah, as Ibn Rajab Al-Hambalee said, includes having a strong love for it, honoring it and extolling its great status, affirming that it is the Speech of Allaah, seeking to understand its meanings, acting by it, following the orders found in it, spreading its correct understanding, continually studying it, and taking on the good manners that are encouraged in it. [3]

So by reading and reflecting over the Qur’aan, one fulfills an obligation and is rewarded for that. Upon fulfilling this obligation, the Qur’aan then becomes a proof for him on the Day of Judgement! And that is our second benefit we will take by embracing this Noble Book…

2 – The Qur’aan will be a proof for us on the Day of Judgement

This is due to the statement of the Messenger:

“…and the Qur’aan is a proof for you or against you…” [4]

So one of two things will occur with this proof, the Book of Allaah. It will either be in your favor, a proof for you on the Day when you will need every single good deed, or it will be something standing against you, the very Speech of your Creator, a proof against you! Who could be saved from the terrors of that Day if Allaah’s own Speech is against him?!?!

Think carefully, dear Muslim brother or sister, about your position with the Qur’aan! Are you neglecting it, contradicting it, being heedless of its orders and prohibitions, are you thinking deeply over it?! Will it be on your side on the Day of Judgement?!

O Allaah! We ask you, by Your Glorious Speech and the rest of Your beautiful Names and Attributes, to make the Qur’aan a proof for us! O Allaah! Don’t make the Qur’aan a proof against us on that Day, and save us from the hellfire!

For if Allaah makes the Qur’aan a proof in our favor on that Day, then it would also be an intercessor for us, when NO intercession will take place except by His Permission.

3 – The Qur’aan will intercede for us on the Day of Judgement

The proof: Aboo Umaamah relates that the Prophet (sallallaahu ‘alayhe wa sallam) said:

“Read the Qur’aan, for verily it will come on the Day of Standing as an intercessor for its companions.” [5]

4 - Your status in this life will be raised

In Saheeh Muslim, we find a lovely story, about how a man from the promised people of Jannah, ‘Umar ibn Al-Khattaab, and his deputy over Makkah understood this.

On the authority of ‘Aamir ibn Waathilah, he said that Naafi’ ibn ‘Abdil-Haarith met up with ‘Umar (ibn Al-Khattaab) at (a place called) ‘Usfaan. ‘Umar used to put him (Naafi’) to work (to govern) over Makkah.

So he (‘Umar) said, “Who have you put to work (to govern) over the people of the Valley (Makkah)?”

He (Naafi’) said, “Ibn Abzaa.”

He (‘Umar) said, “Who is Ibn Abzaa?”

He (Naafi’) said, “One of our freed slaves.”

He (‘Umar) said, “So you have put a freed slave in charge of them?”

He (Naafi’) said, “Verily he is a recitor of the Book of Allaah, the Mighty and Majestic, and verily he is knowledgeable of the laws of inheritance.”

‘Umar said, “Verily your Prophet (sallallaahu ‘alayhe wa sallam) had said:

“Verily Allaah raises some people by way of this Book and lowers others by it.” [6]

5 – You will be from the best of the people

‘Uthmaan (may Allaah be pleased with him), the third khaleefah and fourth most virtuous person on earth after the Prophet (sallallaahu ‘alayhe wa sallam), Aboo Bakr, and ‘Umar, said that the Prophet (sallallaahu ‘alayhe wa sallam) said:

“The best of you are the ones who learn the Qur’aan and teach it to others” [7]

 6 – There are ten rewards for each letter you recite from the Qur’aan

As an authentic hadeeth in Sunan At-Tirmithee proves:

“Whoever reads a letter from the Book of Allaah, he will have a reward. And that reward will be multiplied by ten. I am not saying that “Alif, Laam, Meem” is a letter, rather I am saying that “Alif” is a letter, “laam” is a letter, and “meem” is a letter.” [8]

So increase your recitation of the Qur’aan to gain these merits, and to gain the following merit as well…

7 – The recitors of the Qur’aan will be in the company of the noble and obedient angels

‘Aa’ishah (may Allaah be pleased with her), the Prophet’s beloved wife who held his head in her lap as he took his last blessed breaths, relates that the Prophet (sallallaahu ‘alayhe wa sallam) said:

“Verily the one who recites the Qur’aan beautifully, smoothly, and precisely, he will be in the company of the noble and obedient angels. And as for the one who recites with difficulty, stammering or stumbling through its verses, then he will have TWICE that reward.” [9]

So do not let the Shaytaan give you false excuses, such as “I am not an ‘Arab,” or “Its not my language.” This hadeeth is a firm proof against these whisperings. Dedicate yourself to the Book of Allaah, whether you are an ‘Arab or not! The excuses have been eliminated and the pathway has been cleared for you to embrace the Book of Allaah without holding back or offering excuses!

And surely you will not hesitate to seek a teacher or a study circle for the Qur’aan once you hear the last and perhaps greatest benefits of reading and contemplating over the Qur’aan…

8 – The Qur’aan will lead you to Paradise

The Prophet (sallallaahu ‘alayhe wa sallam) said:

“The Qur’aan is an intercessor, something given permission to intercede, and it is rightfully believed in. Whoever puts it in front of him, it will lead him to Paradise; Whoever puts it behind him, it will steer him to the Hellfire.” [10]

9 – Your position in Paradise is determined by the amount of Qur’aan you memorize in this life

‘Abdullaah ibn ‘Amr ibn Al-’Aas heard the Prophet (sallallaahu ‘alayhe wa sallam) saying:

“It will be said to the companion of the Qur’aan: Read and elevate (up through the levels of the Paradise) and beautify your voice as you used to do when you were in the dunyaa! For verily, your position in the Paradise will be at the last verse you recite!” [11]

Know that these nine benefits, from the many benefits available, can only be attained by a sincere commitment to the Book of Allaah, not by a person’s mere statement, “I love the Qur’aan, it’s beautiful.” Rather the heart must be sincerely attached to Allaah’s Book and the limbs and tongue will follow in this attachment.

You must know that only a few of the numerous benefits of reading and reflecting over the Qur’aan have been mentioned here. There are many benefits that await your reading in the Qur’aan and books of hadeeth, like the chapter of the Qur’aan that will argue on your behalf in the grave, and that it is a physical healing, a source of rest and relaxation for your heart, among many other things.

And Allaah knows best.

Jewels of the Quran and Haddiths......

Isa bin Muhammad (Alaihir Rahmah) says that I once saw Abu Bakr bin Mujahid (Alaihir Rahmah) after his death in a dream reading the Holy Quran. I asked, "You have died, how are you reciting," upon which he said, "After every Salah and finishing of the Quran, I would pray "O Allah, give me the Taufiq to recite the Quran in my grave" and that is why I am praying." (Faizan-e-Sunnat)
Hadiths

The Holy Prophet said:

1) The best of you is he who learnt the Holy Quran and taught it to others. (Bukhari)

2) Undoubtedly, the heart gets rusted like metal gets rusted when water goes over it. The People asked, "How can they [hearts] be cleaned." The Prophet replied, "To remember death in abundance and to recite the Holy Quran." (Mishkat)

3) That chest which does not have any Quran in it is like an abandoned house. (Tirmizi, Darmi) 

4) Whoever read the Quran and memorized it and belived its' Halal to be Halal and its Haram to be Haram [i.e., accepted it commandments of Halal and Haraam], Allah will accept the intercession for such 10 people on from him whom Hell had already become Wajib. (Tirmizi, Ibn-e-Majah)

5) Whoever is an expert in reciting the Holy Quran is with the Kiraman Katebeen and whoever reads the Quran with pauses and it is difficult for him, that is, his tounge does not move easily and he recites with difficutly for him there are two rewards. (Bahar-e-Shariat)

6) The one who has memorized Quran will be told to read and climb and recite with Tarteel (clear and distinct recitation) like you used to read with Tarteel in the Dunya; your place will be where you read your last Ayat. (Bahar-e-Shariat)

7) Allah says, "Whoever was kept busy with the [recitation] of Quran from my Zikr and asking me, I will give him better than those who I give to those who ask" and the excellence of the Word of Allah over all the other words is like the excellence of Allah over all his creation.

8) Learn the Quran and read it because whoever learned the Quran and read it and did Qayam with it is like a bag filled with Musk whose fragrance is spread everywhere and whoever learned the Quran and slept that is he did not do Qiyamul Layl is like a bag which is filled with Musk and its mouth has been closed. (Tirmizi, Ibn-e-Majah, Nisaee)

9) Read the Quran when you heart feels affection and attachment and when your heart becomes bored stand up that is stop reciting the Quran. (Saheeh Bukhari and Muslim)

10) Decorate the Quran with your (good) voices. (Mishkat)

11) O People of the Quran, do not make the Quran a pillow, that is do not be lazy and be careless, and read the Quran in the day and night like it is the Haq of Recitation, and spread it, that is, read with good voices or do not take compensation for it, and whatever is in it, reflect upon itso that you may attain success, and do not hurry in its reward because the reward for it is great (which will be given in the Akhirah). (Bahiqi)

Rewards for certain Surahs and Ayahs

The Holy Prophet said:

1) Surah Fatiha is a cure from every illness. (Darmi, Bahiqi)

2) Do not make your home a graveyard, the Shaitan runs from the home in which Surah Baqrah is recited. (Sahih Muslim)

3) Whoever memorized the first ten ayahs of Surah Kahf will be saved the Dajjal. (Sahih Muslim)

4) Whoever recites Surah Kahf on the day of Jummah, there will be a Nur brightened for him between two Jummahs.

5) Everything has a heart and the heart of the Quran is Surah Yaseen, whoever read Yaseen, Allah will write the reward of reading the Quran ten times from him. (Tirmizi and Darmi)

6) Whoever reads Surah Yaseen for the pleasure of Allah, his past sins will be forgiven so read this near your deceased. (Bahiqi)

7) (Reading) Qul hu WAllahu Ahad (Surah Ikhlas) is equal to [reading] one third of the Quran.

8) Whoever read Ayatul Kursi after every Fard Salah, he will be under the protection and security of Allah. (Dailmi on the Authority of Sayeduna Ali)

9) (On the Day of Judgement) a caller will say O Recitor of Surah Inaam, come to Jannat for loving Surah Inaam and its recitation. 

10) Surah Tabarak (Surah Mulk) saves one from Hell.

11) Whatever task is not begun with Bismillahir Rahamnir Raheem remains incomplete and unfinished.

Etiquette and Rules of Tilawat

1) To memorize one Ayah of the Quran is Fard-e-Aeen on every Mukallaf Muslim; to memorize the entire Holy Quran is Fard-e-Kafyah; to memorize Surah Fatiha and a small Surah or something similar like three small Ayahs or one long Ayah is Wajib-e-Aeen. (Durre Mukhtar)

2) To read the Holy Quran while looking at it is better then reading without looking at it because in this case one touches the Holy Quran, sees the Holy Quran, and reads the Holy Quran and all this is Ibadat. (Bahar-e-Shariat)

3) To read the Holy Quran in the restroom and such places of impurity is not allowed (Na-Jaiz)

4) It is Haraam that everybody read the Holy Quran in a gathering loudly at once, however, it is necessary to read loudly enough so that one can hear what he/she is reading, that is, if there is no other distraction like noise. (Bhare-e-Shariat) Also, many children read together at once in a Madrsa loudly for learning purposes and this is okay.

5) It is better to read the Quran loudly that is if somebody praying, sleeping, or somebody ill will not be distracted. (Gunyah)

6) If somebody is reciting the Quran incorrectly then it is Wajib to tell him/her unless if one fears jealousy and hate. (Gunyah)

7) To memorize the Holy Quran and then to forget it is a sin.

8) It is from the ettiqutes of respecting the Holy Quran that one does not put their back towards the Quran or spread their legs towards the Quran or sit in a high place when the Quran is beneath. (Bahare Shariat)

9) During recitation reflect on what you are reading. For example, when reading about punishment, one should repent; when reading about paradise, one should rejoice and pray for Jannah.

10) The way to do Sajdah of Tilwat is as follows: If one hears or reads the Ayat of Sajdah then he should stand with the intention of performing the Sajdah of Tilawat and saying Allahu Akbar should go into Sajdah and should recite the Tasbeeh of Sajdah atleast three times. Then, saying Allahu Akbar, one should stand up. To say Allahu Akbar both times is Sunnah. Similarly, to stand before and after the Sajdah is Mustahab. (Durre Mukhtar)

Lastly, learn how to read the Quran in the company of a Qualified Sunni Alim [and mature sisters must go to a Qualified Sister] who can teach them how to read as this is necessary. 

At times, while reciting many brothers and sisters unknowingly make mistakes in recitation which change the meaning which breaks their Salah. 

Likewise, send your children to Madrsas where they may learn how to recite the Quran with correct pronunciation and Qirat. 

If there is not a Madrsa in your town, then establish one. Knowledge of Islam leads one to Love Allah and helps to build a good moral character within the Muslim community. By learning the Quran, a Muslim saves his Salah, his Iman, and his Akhirah. Learning the Quran is not limited to just learning how to recite the Holy Book, rather, it is a life long process of learning how to recite it and understand what the Quran says. The noble Ulama have worked hard and written volumes of Tafseer which consists of Ahadith, Stories, and important points. After learning the Quran, we must practice it and spread the word into our family and community.

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Dua Against Debt

Being in debt is a killer. It consumes us with stress, and eats away at our happiness and sense of security. It destroys marriages, and if the debt is between family or friends then it can ruin those relationships. In some countries, inability to pay your debt can even you put in prison.

I feel obligated to mention that part of the reason so many people are carrying so much debt is our addiction to the material lifestyle. We are bombarded with messages and advertisements telling us we need to buy this and own that. It gets to the point where we measure our status in life (and that of others) by what we own, or worse, by how much we spend. If we spend a huge sum of money on a lavish wedding, then we are “honored” in society. If not, we feel shamed. Since our incomes do not match our desires, we go into debt.

This thinking and lifestyle is completely contrary to what Islam teaches us, and to the example set by the Prophet Muhammad (pbuh) and the Sahabah (may Allah be pleased with them all). Even when they became rulers of the world, they continued to live simple and humble lifestyles, because they understood what really matters in life.

So the first step for us is to readjust our priorities, and to realize that what matters is our relationship with Allah. Beyond that, the important things in life are our family relationships – loving our spouses and children and spending time with them, worshiping with them, supporting them. Then our friendships, and doing some good in the world, creating something meaningful, and being an agent of compassion in the lives of those around you.

Dua Against Debt

If you have done whatever you can to avoid debt, and still you find yourself burdened with debts, try this dua from Fortress of the Muslim. Repeat it many times every day:

Allaahummak-finee bihalaalika ‘an haraamika wa ‘aghninee bifadhlika ‘amman siwaaka.

“O Allah, suffice me with what You have allowed instead of what You have forbidden , and make me independent of all others besides You.”

(Reference: At-Tirmithi 5/560. See also Al-Albani, Sahih At-Tirmithi 3/180.)

This dua against debt is really brilliant, because the dua contains within itself the solution to the problem. “Suffice me with what you have allowed.” In other words, let the halal be enough for me. Don’t let me get myself into debt because of haram mortgage loans or excessive material desire, or out-of-control consumer spending. Let me be satisfied with a simple, halal life, so that I don’t get into debt.

If you repeat this often enough it becomes a part of your thinking and awareness, and you modify your own behavior, which leads to: “make me independent of all others besides You.” You become your own man or woman, not owing money to anyone, independent, relying only on Allah.

I’m not saying the dua is just an affirmation, I’m saying it works on both levels, as an affirmation and as a prayer to Allah to help you achieve that affirmation. It’s a subtle and amazing dua.

Three Excellent Dua’s Against Debt:

(note that #2 is the same as the one above)

1) “Oh Allah, I take refuge in You…”

Narrated by Abu Sa’id Al-Khudri (ra):

One day the Messenger of Allah (saw) entered the mosque. He saw there a man from the Ansar (a resident of Madinah) called Abu Umamah and said to him: “What is the matter that I am seeing you sitting in the mosque when there is no time of prayer?” Abu Umamah said: “I am entangled in sorrow and debts.” The Prophet Muhammad (ra ) replied: “Shall I not teach you words by which, when you say them, Allah will remove your sorrow, and settle your debts?” Abu Umamah said: “Yes, Messenger of Allah.”

The Prophet Muhammad (ra ) said: “Say in the morning and evening:

Allahumma inni ‘auzu bika min alhamma wal ‘huzn, wal ‘ajzi wal kasali wal bukhli wal jubn, wa dhala’iddini wa ‘galabatir rajaal.” (See here for the arabic text).

‘O Allah, I take refuge in You from anxiety and sorrow, weakness and laziness, miserliness and cowardice, the burden of debts and from being overpowered by men.’

Abu Umamah said: “When I did that Allah removed my distress and settled my debt.” [Abu Dawood]

2) “O Allah, grant me enough…”

Ali radi Allahu `anhu said that a slave, who had made a contract with his master to pay for his freedom, came to him and said, “I am unable to fulfil my contract, so help me.” He said, “Shall I not teach you some words which Allah’s Messenger (ra) taught me, and which even if you had a debt as large as a mountain Allah would pay it for you?”:

Allahumma akfini bihala lika an haramika wa aghnini bi fadhlika am-man siwak.

“O Allah, grant me enough of what You make lawful that I may dispense of with what You make unlawful, and make me independent, by Your bounty, of other than You.” [At-Tirmidhi]

3) “O Allah, Sovereign of all…”

The Prophet (saw) said to Muadh radi Allahu `anhu, “Should I not teach you a supplication which, when used to implore Allah, Allah shall pay your debt, even it be as huge as Mount Uhud? He then mentioned:

Allahumma Maalik al-mulki tu’til-mulka man tasha’ u wa tanzi’ul mulka mimman tasha’, wa tu’izzu man tasha’ u wa tudhilu man tasha’, bi yadika al-khayr, innaka ‘ala kulli shay’in qadeer, Rahmaan-id-dunya wa’l-aakhirah wa raheemahuma, tu’teeyahuma man tasha’ wa tamna’ minhuma man tasha’, irhamni rahmatan taghnini biha ‘an rahmati man siwaak.

“O Allah, Sovereign of all, You give dominion to whomsoever You will and You take dominion away from whomsoever You will, You exalt whomsoever You will and You bring low whomsoever You will. In Your hand is all goodness and You are able to do all things. Most Merciful and Most compassionate in this world and in the Hereafter, You give them to whomsoever You will and withhold them from whomsoever You will. Bestow mercy upon Me in such a manner that I have no need of the mercy of anyone but You.”[Tabarani]

(Source :Islamgreatreligion.worldpress.com)