MISWAK The Magic Stick

Stick To the Sunnah 

Have you ever heard of a dental tool, which is the perfect amalgamation of a toothbrush and tooth paste? Also, do you think such a device actually exists? 

Well, the answers to these two questions are: first of all, yes; and secondly, it does; and it’s in the form of a simple twig called the miswak.

Known as the ‘natural toothbrush’, or ‘chewing stick’, the miswak is a naturally fortified twig originating from the Salvadora Persica tree (also known as the ‘arak’ or ‘peelu’ tree). Other trees on which such twigs can be found on include the olive, walnut and other trees with bitter roots. The miswak was used by the Arabs over 1400 years ago to maintain a high level of oral hygiene. Aswell as being a valuable tool for the maintenance of good oral health, it has, according to some literature, many other benefits, including improving memory and eye sight. According to many traditions (hadith), using the miswak was a practice which was advocated by the Prophet Muhammad, who himself had habitually used it.

Scientific evidence which attest to the effectiveness of the  miswak in improving and maintaining a high level of oral hygiene.

Apparently, it helps:

·Fight gum disease

·Fight  dental caries

·Freshen breath

·Provide effective cleaning in between teeth due to the parallel bristles

·Maintain the moisture of the mouth by increasing salivation  

·Has other beneficial ingredients which are not normally found in toothpastes

·Has natural disinfectants which neutralise acid which causes tooth decay, bleeding gums; and heals those microscopic cuts which exist in the gums.

·Contains minerals such as Sodium Bicarbonate, Sodium Chloride, Potassium, Sodium Bicarbonate and Calcium Oxides which act as cleaning agents.

·Is naturally scented with oils that make up 17% of the material

·Has Enzymes which prevent the accumulation of plaque, which causes gum disease and premature tooth loss

Sofrata et al (2008) found out in an in-vitro study that the miswak has many volatile active anti bacterial compounds, which aid in combating periodontitis and dental caries.                        

Al Samh and Al Bagieh (1996) carried out a study into the miswaks anti bacterial and anti mycotic effect and found out that a 50% concentration of miswak extract had a bacteriocidal and fungistatic effect.

A similar study was carried out by scientists at Pharba Basle Ltd on the effectiveness of the miswak in combating bacteria, and discovered that its antibacterial agents are effective for fighting infection and tooth decay.

Baeshen et al (2008) found out after undertaking in vitro and in vivo studies, that miswaks produce a rapid release of fluoride.

Al Otaibi et al (2003) concluded from comparative research into the effects of plaque removal and gingival health between miswaks and toothbrushes, and found out that when correctly used, the miswak is more effective than the conventional toothbrush.

In addition to its health benefits, the miswak also has the added value of providing manyspiritual benefits to the user. Do you ever see spiritual benefits provided by the conventional toothbrush and toothpaste? Most certainly not!

One of the many virtues of using the miswak is that is a replication of a practice of the previous prophets as the following hadith relates:

Malih Ibn Abdullah al Khatami narrates that the Prophet Muhammad said:

“Five things are from the sunnah (practices) of the prophets: Modesty, forebarence, cupping, using the siwak (miswak) and applying scent” (Tabarani).  

The Prophet Muhammad in a hadith cited in Bukhari combined both the health and spiritual benefits of using the miswak, saying that it is a “cleanser of the mouth, thus being a pleasure to the Lord”.

According to Maulana Muhammad Zakariya Khandalavi in his book ‘Faizal E Amaal’, the person who uses the miswak dies with the Shaada on his lips [p.15, Importance of Saalah (prayer)].

All these health benefits were mentioned over 1400 years ago!

Furthermore, Jabir Ibn Abi Talib states the miswaks effectiveness in removing yellow stains from teeth, “A group of people came to the Prophet Muhammad and he (the Prophet) said to them “Why is it I see you with yellow teeth? Use the siwak (miswak).”

Also, in a hadith cited in al-Bayhaqi in Shuab al-Imran and al-Fayd al Qadir, the miswaks’ health benefits are mentioned and include: elimination of bad breath; strengthening of teeth and gums; relief from headaches; elimination of molar pain; improves eyesight; eliminates scurvy, phlegm and generally keeps teeth clean.

Prophet Muhammad (PBUH) repeatedly used the miswak to clean his mouth and emphasised using it, as related the hadith below cited in Bukhari:

“Had it not been for placing my ummah (followers) in difficulty, I would have commanded them to use the siwak at the time of each saalah.”

It is known that bad breath and bits of food stuck in between the teeth are not just embarrassing, it’s unhygienic. Owing to its parallel bristles, the miswak is effective at removing bits of food that are stuck between the teeth. It is reported that the Prophet Muhammad used to clean his teeth with a miswak before each prayer.

Here are some guidelines on how to use a miswak:

First of all, just like all practices in Islam, one must make the intention. According to hadith, the Prophet Muhammad said:

“There is no action for him who has no intention and no reward for him who has no expectation”  (Anas Bin Malik in al-Bayhaqi in al-Kuba).

After that, wet the miswak; bite on the end and remove the bark to reveal the inner layer; flatten the inner layer until it becomes like a brush; wet it again and put it in your mouth and start brushing from the right hand side of the mouth, working your way to the left.

According to the jurist Ibn Nujum, the upper teeth and palate should be brushed first three times before the bottom ones in the aforementioned manner. It should also be washed before cleaning a different area (Al Bahr ar Raiq). It must, however, be emphasised that whilst using the miswak, there must be no blood flow from the gums otherwise whudu will void – so careful usage is advocated.

Hijab and Jilbab (Over Garment)

As-Salamu Alaykum (peace be upon you),

THE HIJAB

One day a sheikh with his wife in Hijab and a non Muslim were traveling together in the train.

The non Muslim asked the sheikh: "Why do you people cover your wife from head to toe?"

The sheikh started thinking... suddenly he took a fruit from his pocket cut it half with knife.

The sheikh asked the non Muslim: "Do you know what this is?"

The non Muslim responded: "hmmm...yum yum...Yes I know, this is fruit.

The sheikh then replied: "No....this is my fruit, while it was in my pocket your mouth didn't water but as soon as I took it out and cut it, you wanted to taste it, similarly when a woman is covered from head to toe, no one will think about her but if she removes her Hijab then every one will desire her.


What is the correct Hijab of a Muslim woman? Why should we wear it and how should we wear it?

"O Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks (Jilbab) all over their bodies (i.e. screen themselves completely except the eyes or one eye to see the way). That will be better, that they should be known (as free respectable women) so as not to be annoyed. And Allah is Ever Oft-Forgiving, Most Merciful" [Noble Quran 33:59]

The reason for women to cover is clearly stated here by Allah the Almighty as a form of protection. And in the following verse from the Quran it is clear who women are allowed to be uncovered around.

"And tell the believing women to lower their gaze and guard their private parts from sin and not show of their adornment except only that which is apparent, and draw their head covers over their necks and bosoms and not reveal their adornment except to their husbands, their fathers, their husbands' fathers, their sons, their husbands' sons, their brothers, or their brothers' sons, or their sisters' sons, or their women (i.e., their sisters in Islam), or their female slaves whom their right hands possess, or old male servants free of physical desires, or small children who have no sense of women's nakedness. And let them not stamp their feet so as to reveal what they hide of their adornment. And turn unto Allah altogether, O you Believers, in order that you may attain success."[Noble Quran 24:31]


Definition and Description of the Jilbab (Over Garment)

The Jilbab is defined as the covering with which a woman wraps around her body on top of her regular household garments to cover herself from head to toe, and is intended to completely hide the shape of her body.

The Jilbab has been mentioned in ayah 33:59 above. This ayah orders Muslim women to draw their outer garments about themselves when they go out.


How the Salaf (Early Companions) & Other Scholars Defined Jilbab

Ibn Mas'ud said, "Jilbab is that sheet of cloth which is worn on top of the scarf."

Ibn `Abbas said concerning the description of the Jilbab that "it is to be fully wrapped around the women's body, so that nothing appears but one eye with which she can see." [Tafsir Ibn Kathir]

Al-Qurtubi defined it as "a cloth which covers the entire body..."

Ibn Al-Hazm said: The word Jilbab means the outer sheet which covers the entire body. A sheet smaller than that which would cover the entire body, cannot be categorized as Jilbab. [al-Muhalla, Vol 3. Pg. 217]

Muhammad bin Sireen: "When I asked Ubaydah bin Sufyan bin al-Harith the meaning of this verse and how the Jilbab was to worn, he demonstrated it to me by pulling a sheet of cloth over his head to cover his entire body, leaving the left eye uncovered. This was also the explanation of the word 'Alaihinna in this verse" [Commentary by Ibn Jarir and Ahkam-ul-Quran, Vol.III, p .457 ]

Umm Salamah narrated that: When the verse, "That they should draw their over garments (Jalabib) close around them" was revealed, the women of Ansar came out as if they had crows over their heads by wearing over garments (Jalabib).

Al-Qurtubi, explains: "Women in the past (i.e. before the ayahs concerning covering properly were revealed) used to cover their heads with the Khimar, throwing its ends over their backs. This left the neck and the upper part of the chest bare, in the manner of the Christians. Then Allah commanded them to cover those parts with the Khimar."

Hence, the Khimar must fully cover not only the hair, but the neck, the shoulders and the chest.

Allah states further in An-Nur, 24:31:

"...And let them not stamp their feet so as to reveal what they hide of their adornment." [Noble Quran 24:31]

The women in the time of Jahiliyyah (ignorance) wore anklets which were used to attract attention by stamping their feet and making the anklets jingle. This shows not only that this practice (of stamping the feet to draw attention), is forbidden by Allah, but also that the legs and ankles must be covered as well.

Regarding the feet, this is clarified in the following Hadith from Ibn 'Umar who reported that the Messenger of Allah (Peace be upon him) said: 

"On the Day of Resurrection, Allah will not look at the man who trails his garment along out of pride. Umm Salamah then asked: What should women do with (the hems of) their garments? He replied: Let them lower them a hand span. She said: Their feet would be exposed! He (Peace be upon him) then said: Let them lower them a forearm's length but no more." [Reported by At-Tabarani]

So it is clear that the dress worn in public must cover the entire body (including the feet) except what has been specifically excluded.

Therefore, from the above proofs from the Quran, the Sunnah and the Statements of the Salaf of this Ummah, we can conclude that a Jilbab or an outer garment or cloak of some type must be worn by a Muslim woman over her normal clothes whenever she goes out in public or if she is in the presence of strangers (i.e., men that are not a Mahram for her) within her own home or the home of a close relative and that simply covering the hair with a headscarf along with normal clothing is not sufficient.

Garments such as the Abaya, the chador, a cloak or other similar garments that are worn over normal clothing can also be defined as a "Jilbab" as well as any combination of clothing that covers as a single over garment (such as the Abaya) does.


The Jilbab Must be Sufficiently Thick and Loose

The Jilbab should be thick and opaque so as not to display the skin color and loose enough so as not to reveal the shape and size of the woman's body beneath it.

We find a very severe warning against wearing clothing that is transparent or tight fitting in the following Hadith narrated by Abu Hurairah who said that the Messenger of Allah (Peace be upon him) said: "I will not be a witness for two types of people who are destined for the fire: people with whips, like the tails of cows, who beat the people (i.e. tyrants who are the enemies of their own people) and women who, although clothed, are yet naked seducing and being seduced, their hair style like the tilted humps of camels. These will not enter the paradise nor will its fragrance reach them although its fragrance reaches a very great distance" [Muslim]

The Scholars have interpreted the Prophet's (Peace be upon him) statement "although clothed, are yet naked" as meaning a woman wearing clothes that do not cover her body properly.

Al-Qurtubi reports a narration from `Ayshah that some women from Banu Tamim came to see her, wearing transparent clothing. `Ayshah said to them: "If you are believing women, these are not the clothes of believing women."

Further proof that the Jilbab should be both sufficiently loose and thick can also be found in the following Hadith from Usamah ibn Zaid who said: 

Allah's Messenger (Peace be upon him) gave me a gift of thick Coptic cloth he had received as a gift from Dahiah Al-Kalbi, and so I gave it to my wife. Thereafter the Prophet (Peace be upon him) asked me: Why didn't you wear the Coptic cloth? I replied: 'I gave it to my wife.' The Prophet (Peace be upon him) then said: Tell her to wear a thick gown under it (the Coptic garment) for I fear that it may describe the size of her limbs. [Narrated by Ahmad, Al-Baihaqi, and Al-Hakim]

So, from this, we can conclude that a skin-tight body suit or blue jeans (for example) which may conceal the skin color, are nonetheless lacking as proper Hijab because they still reveal the size and shape of the body. Additionally, a Jilbab that may be sufficiently loosely fitting, but is transparent, would also be lacking because it is not opaque and thick and would reveal the skin color of the woman.


Color Must Not Be Alluring and Should Not Have Attractive Designs

The Hijab is intended to conceal the woman and her beauty from public view and should not be a thing which actually enhances her beauty or draws attention. Therefore, the Jilbab should not have bright colors, eye-catching decorations nor have a glossy and/or reflective fabric that will draw the attention of the opposite sex.

The Proof for this is as follows Allah says:

"...And do not make a display of yourselves like the displaying of the ignorance of long ago..." [Noble Quran 33:33]

The Messenger of Allah (Peace be upon him) said:

"Do not prevent the female slaves of Allah from attending the mosques of Allah, but let them go out unadorned." [Abu Dawud]

So, the Muslim woman is encouraged to wear soft, somber colors and to avoid Jilbabs that contain bright designs, patterns, images, bright colors or any other thing which draws attention. Additionally, the Jilbab should not be adorned with jewelry and/or perfume. Many women wear black, not because it is obligatory, but because it is the most somber color and farthest removed from being an adornment.

The following report from Abu Dawud indicates that the women of the Sahabah used to wear black in which 'Ayshah said: "After this Ayah (Al- Ahzab, 33:33) was revealed the women of the Ansar appeared like crows." The scholars have interpreted part of the meaning of "appeared like crows" as meaning that their Jilbabs were plain and black.

Also, over garments that could be considered to be extravagant dress of high status, or something worn as a status symbol) should also be avoided in accordance with Allah's Messenger (Peace be upon him) said: 

"He who wears extravagant clothing in this world will be dressed in humiliating clothes on the day of judgment" [Ahmad Abu Dawud]


Must Not Resemble Men's Clothing

A Muslim woman's clothes must not resemble men's clothing (and vice versa).

The Messenger (Peace be upon him) said:

"Allah curses those men who imitate the women, and He curses those women who imitate the men." [Al-Bukhari]

Prophet Muhammad (Peace be upon him) said: 

"The man who resembles a woman and the woman who resembles a man is not from us" [Ahmad and At-Tabarani]


Must Differ from the Clothing of Kuffar

A Muslim's clothing must not resemble the clothing of unbelievers. This is a general ruling of the Shari'ah which not only includes dress but manners, religious practices and festivals, and other customs and traditions that are exclusive to the Kuffar.

'Abdullah ibn `Amr ibn Al-`Aas said: Allah's Messenger (Peace be upon him) saw me wearing two saffron-colored garments, so he said: 

"Indeed, these are the clothes of Kuffar (unbelievers), so do not wear them." [Sahih Muslim]

Allah's Messenger (Peace be upon him) stated: 

"Whoever resembles a people is one of them." [Abu Dawud]

So a Muslim woman should not resemble a Nun, for example, in her dress even if what she is wearing is appropriately long, thick and loosely fitting.

We sincerely ask Allah by His Infinite Mercy to unite our hearts upon His Book and the Sunnah of His Messenger (Peace and Blessing be upon him) and make us firm in our efforts to spread His Deen. Indeed Allah is The One with the ability to do that.
Ameen...

And our final Du'a is All Praise to Allah, the Lord of the Worlds...

Sunnahs Upon Awakening From Sleep

Sunnahs Upon Awakening


1. Immediately upon awakening rub the face and the eyes with both the palms in order to remove the effects of sleep. (Shamaail-e Tirmidhi)


2. When the eyes open in the morning recite this dua:

Translation: "All praise is due to Allah who brought us to life after having granted us death and to Him will we be resurrected." (Bukhari, Abu Dawood, Muslim)



3. When awakening from sleep cleanse the mouth with a Miswaak. (Musnad Ahmad, Abu Dawood pg.8)

4. The use of the Miswaak should be repeated when making Wudhu. Using the Miswaak upon awakening is a separate Sunnah. (Bazlul Majhood,“Commentary of Abu Dawood” Vol.1 pg.35)

5. When wearing one’s trousers, first put on the right leg, then the left one. When putting on a kurta or shirt, first put on the right sleeve and then the left one. The same procedure should be followed when wearing a vest. When wearing a shoe, first put on the right shoe. When removing any garment or shoe, first remove the left, then the right.This is the sunnah method when removing any garment from the body. (Bukhari, Tirmidhi “ the chapter on clothing” and Shamaaile Tirmidhi)

6. Before immersing the hands into any utensils, wash them thrice thoroughly.(Tirmidhi ‐ Vol. 1, pg. 13)

ETIQUETTES OF DUA

As-Salamu Alaykum (peace be upon you), ETIQUETTES OF DUA 1. Allah Loves to Be Asked He encourages that in all things. He is angry with the one who does not ask of Him and He encourages His slaves to ask of Him. Allah says: "And your Lord said: "Invoke Me [i.e. believe in My Oneness (Islamic Monotheism) and ask Me for anything] I will respond to your (invocation)" [Noble Quran 40:60] "And when My slaves ask you (O Muhammad) concerning Me, then (answer them), I am indeed near (to them by My Knowledge). I respond to the invocations of the supplicant when he calls on Me (without any mediator or intercessor). So let them obey Me and believe in Me, so that they may be led aright" [Noble Quran 2:186] 2. Sincerity Towards Allah Alone in Making Du'a Allah says: "And they were commanded not, but that they should worship Allah, and worship none but Him Alone (abstaining from ascribing partners to Him)" [Noble Quran 98:5] 3. Ask Allah by His Most Beautiful Names Allah says: "And (all) the Most Beautiful Names belong to Allah, so call on Him by them, and leave the company of those who belie or deny (or utter impious speech against) His Names" [Noble Quran 7:180] 4. Praising Allah as He Deserves Before Calling Upon Him Fadalah ibn 'Ubayd said: Whilst the Messenger of Allah (peace be upon him) was sitting, a man came in and prayed and said, "O Allah, forgive me and have mercy on me." The Messenger of Allah (peace be upon him) said, "You have been too hasty, O worshipper. When you have prayed and are sitting, praise Allah as He deserves to be praised, and send blessings upon me, then call upon Him." [At-Tirmidhi] 5. Sending Blessings Upon The Prophet (peace be upon him) The Prophet (peace be upon him) said: "Every Du'a is kept back until you send blessings upon the Prophet (peace be upon him)." [At-Tabarani] 6. Facing Towards The Qiblah 'Umar ibn al-Khattab said: On the day of Badr, the Messenger of Allah (peace be upon him) looked at the Mushrikun, who were one thousand strong, and his companions numbered three hundred and nineteen. Then the Prophet of Allah (peace be upon him) turned to face the Qiblah, then he stretched forth his hands and started to cry out to his Lord: "O Allah, grant me what You have promised me, O Allah, give me what You have promised me. O Allah, if this small band of Muslims perishes, You will not be worshipped on earth." He kept on crying out to his Lord, stretching forth his hands, facing towards the Qiblah, until his cloak fell from his shoulders. [Muslim] An-Nawawi said: This shows that it is Mustahabb (preferred) to face towards the Qiblah when making Du'a, and to raise the hands. 7. Raising The Hands The Messenger of Allah (peace be upon him) said: "Your Lord, may He be blessed and exalted, is Kind and Most Generous, and He is too kind to let His slave, if he raises his hands to Him, bring them back empty." [Abu Dawud]. The palm of the hand should be raised heavenwards, in the manner of a humble beggar who hopes to be given something. The Messenger of Allah (peace be upon him) said: "When you ask of Allah, ask of Him with the palms of your hands, not with the backs of them." [Abu Dawud]. Should the hands be held together when raising them or should there be a gap between them? Sheikh Ibn 'Uthaymeen stated that they should be held together. What he said is: "As for separating them and holding them far apart from one another, there is no basis for that in the Sunnah or in the words of the scholars." End quote. 8. Having Certain Faith That Allah Will Respond Focusing with proper presence of mind, because the Prophet (peace be upon him) said: "Call upon Allah when you are certain of a response, and remember that Allah will not answer a Du'a that comes from a negligent and heedless heart." [At-Tirmidhi] 9. Asking Frequently A person should ask his Lord for whatever he wants of the good things in this world and the Hereafter, and he should beseech Allah in Du'a, and not seek a hasty response, because the Prophet (peace be upon him) said: "The slave will receive a response so long as his Du'a does not involve sin or severing of family ties, and so long as he is not hasty." It was said, "What does being hasty mean?" He said: "When he says, 'I made Du'a and I made Du'a, and I have not seen any response,' and he gets frustrated and stops making Du'a." [Bukhari] 10. Being Firm in Du'a Because the Prophet (peace be upon him) said: "No one of you should say, 'O Allah, forgive me if You wish, O Allah, have mercy on me if You wish'; he should be firm in his asking, for Allah cannot be compelled." [Bukhari and Muslim] 11. Beseeching, Humility, Hope & Fear Allah says: "Invoke your Lord with humility and in secret" [Noble Quran 7:55] "Verily, they used to hasten on to do good deeds, and they used to call on Us with hope and fear, and used to humble themselves before Us" [Noble Quran 21:60] "And remember your Lord within yourself, humbly and with fear and without loudness in words in the mornings and in the afternoons"[Noble Quran 7:20] 12. Saying Du'as Three Times 'Abd-Allah ibn Mas'ud said: "Whilst the Messenger of Allah (peace be upon him) was praying at the Ka'bah, Abu Jahl and his companions were sitting nearby. They had slaughtered a camel the previous day, and Abu Jahl said: "Which of you will go and get the abdominal contents of the camel of Banu So and so and put it on the back of Muhammad when he prostrates?" The worst of the people went and got it, and when the Prophet (peace be upon him) prostrated, he placed it between his shoulders. They started laughing, leaning against one another. I was standing there watching, and if I had had any power, I would have lifted it from the back of the Messenger of Allah (peace be upon him). The Prophet (peace be upon him) remained in prostration, not lifting his head, until someone went and told Fatimah. She came with Juwayriyah, and lifted it from him, then she turned to them and rebuked them. When the Prophet (peace be upon him) had finished his prayer, he raised his voice and prayed against them. and when he made Du'a or asked of Allah he would repeat it three times. and he said: "O Allah, punish Quraysh" three times. When they heard his voice, they stopped laughing and were afraid because of his Du'a. Then he said, "O Allah, punish Abu Jahl ibn Hisham, 'Utbah ibn Rabi'ah, Shaybah ibn Rabi'ah, al-Walid ibn 'Uqbah, Umayyah ibn Khalaf and 'Uqbah ibn Abu Mu'ayt," and he mentioned the seventh but I cannot remember who it was. By the One Who sent Muhammad (peace be upon him) with the truth, I saw those whom he had named slain on the day of Badr, then they were dragged and thrown into the well, the well of Badr." [Bukhari and Muslim] 13. Ensuring That One's Food and Clothing Are Lawful (i.e., Halal) The Messenger of Allah (peace be upon him) said: "O people, Allah is Good and does not accept anything but that which is good. Allah enjoins upon the believers the same as He enjoined upon the Messengers. He says: 'O (you) Messengers! Eat of the Tayyibat [all kinds of Halal (lawful) foods which Allah has made lawful (meat of slaughtered eatable animals, milk products, fats, vegetables, fruits)] and do righteous deeds. Verily, I am Well-Acquainted with what you do' [Noble Quran 23:51] 'O you who believe (in the Oneness of Allah. Islamic Monotheism)! Eat of the lawful things that We have provided you with' [Noble Quran 2:172] Then he mentioned a man who travels for a long distance and is disheveled and dusty, and he stretches forth his hands towards heaven saying, 'O Lord, O Lord,' but his food is Haram, his drink is Haram, his clothing is Haram, he has been nourished with Haram, so how can he be responded to?" [Muslim] Ibn Rajab said: Ensuring that one's food, drink and clothing are Halal, and that one is nourished with Halal, is a means of having one's Du'a answered. End quote. 14. Saying Du'a Silently & Not Out Loud Allah says: "Invoke your Lord with humility and in secret" [Noble Quran 7:55] And Allah praised His slave Zakariyyah (peace be upon him) by saying: "When he called to his Lord (Allah) a call in secret" [Noble Quran 19:3]

THE IMPORTANCE OF THE SUNNAH

As-Salamu Alaykum (peace be upon you), THE IMPORTANCE OF THE SUNNAH The Linguistic Meaning of Sunnah Sunnah in the Arabic language (without any religious context) means a way or method which can have two states, either a good Sunnah or a bad Sunnah. Religious Meaning of Sunnah Another context in which the word Sunnah is used is whatever was reported that the Prophet (peace be upon him) said, did, or permitted to do. These are recorded in the Hadiths. Sunnah is Needed to Understand Islam The Companions of the Prophet (peace be upon him) used to take the ruling on different matters in their lives from the Quran, which they learnt from the Prophet (peace be upon him). In many instances, the Ayat (verses) of the Quran treat a subject in a general manner without a specific condition. Sometimes the Ayat (verse) will come as an absolute ruling without any precondition or limitation required by time, place, etc. Salah (prayer) is a good example of this. The Quran does not mention how many Rak'ahs (units of prayer) we should make, or how to physically move during prayer, or the time for prayer. Many times, the Companions faced situation that were not addressed in the Quran, and so there was a need to turn to the Prophet (peace be upon him) to know the ruling of such matters. It was the Prophet who was ordered by Allah to teach humanity, and it is the Prophet who is the most knowledgeable of mankind about that which Allah expects from us. Allah said: "And We have sent down to you the Message; that you may explain clearly to men what is sent for them, and that they may give thought." [Noble Quran 16:44] Allah also made it clear to us that the duty of the Prophet (peace be upon him) is to clarify the truth to people when there is a dispute: "And We sent down the Book to you for the express purpose, that you should make clear to them those things in which they differ, and that it should be a guide and a mercy to those who believe." [Noble Quran 16:64] Rights of The Prophet (peace be upon him) 1. Rights of the Prophet are the most important, after the rights of Allah. There is no human who has more rights than the Prophet. Allah said: "Verily, We have sent you (O Muhammad) as a witness, as a bearer of glad tidings, and as a Warner. In order that you (O mankind) may believe in Allah and His Messenger, and that you assist and honor him (Muhammad)..." [Noble Quran 48:8-9] 2. Love for the Prophet should be more than one's love for himself, his children, family and worldly possessions. The Prophet said, what translated means: "None of you will reach belief till I become dearer to him than his children, parents and all humans." [Bukhari & Muslim]. 3. Respect and appreciation for him should be practiced in the best manner. Respecting the Prophet includes respect of and adherence to his Sunnah after his death. Due rights should be given to the Prophet without exaggeration. When one reads how the companions used to love and respect the Prophet, one knows the importance of this matter. When Quraysh (the Prophet's tribe) sent Urwah Ibn Mas'ud to negotiate with the Prophet in the Hudaybiyah area, he was greatly impressed by how the companions treated the Prophet. He said, "I have visited the kings of Persia, Rome and Abyssinia, but I have not seen any leader more revered and respected by his people than Muhammad. If he ordered them to do anything, they do it without delay. If he performs Wudu` (washing up for prayer) they all seek the remainder of the water he used. They never look at him in the eye, out of respect." This is how the Prophet was treated by his companions. He was Allah's Messenger who possessed great qualities and the best of conduct ever. 4. Believing him in matters of religion and the past, present and future happenings he told us about. Adherence and submission to his orders are some of his rights. When a Muslim believes in the Prophet and wants to follow his religion, he must do so believing that the Prophet's way is the best way. Believing in the Prophet includes the affirmation that his religion is the best religion. "Say (O Muhammad to mankind): If you love Allah then you follow me, Allah will love you and forgive you your sins. And Allah is Oft-Forgiving, Most Merciful." [Noble Quran 3:31] Obligation to Follow The Prophet (peace be upon him) 1. It is an order by Allah to take the Prophet (peace be upon him) as the judge in all matters. "But no, by the Lord, they can have no (real) Faith, until they make you judge in all disputes between them, and find in their souls no resistance against your decisions, but accept them with the fullest conviction." [Noble Quran 4:65] 2. Allah also mentioned that the Prophet (peace be upon him) was given the Quran and Wisdom to teach people the regulations of their religion: "Allah did confer a great favor on the believers when He sent among them an apostle from among themselves, rehearsing to them the Signs of Allah, sanctifying them, and instructing them in Scripture and Wisdom, while, before that, they had been in manifest error."[Noble Quran 3:164] 3. Those who follow the Prophet (peace be upon him) are the ones who prosper as Allah said: "Those who follow the apostle, the unlettered Prophet, whom they find mentioned in their own (scriptures),- in the law and the Gospel;- for he commands them what is just and forbids them what is evil; he allows them as lawful what is good (and pure) and prohibits them from what is bad (and impure); He releases them from their heavy burdens and from the yokes that are upon them. So it is those who believe in him, honor him, help him, and follow the light which is sent down with him - it is they who will prosper." [Noble Quran 7:157] 4. Direct order from Allah to follow what the Prophet (peace be upon him) orders is found in this Ayat: "...And whatsoever the Messenger (Muhammad) gives you, take it, and whatsoever he forbids you, abstain (from it), and fear Allah. Verily, Allah is severe in punishment." [Noble Quran 59:7] 5. Allah has also made the obedience of The Prophet (peace be upon him) in conjunction with the obedience to Him: "And obey Allah and the Messenger, that you may obtain mercy." [Noble Quran 3:132] and "He who obeys the Messenger, obeys Allah." [Noble Quran 4:80] 6. Allah warned us from not following the instructions of the Prophet (peace be upon him): "Then let those beware who withstand the Messenger's order, lest some trial befall them, or a grievous penalty be inflicted on them."[Noble Quran 24:63] 7. Allah told us that disobeying the Prophet (peace be upon him) is Kufr (disbelief): "Say: Obey Allah and His Messenger.: But if they turn back, Allah love not those who reject Faith." [Noble Quran 3:32] 8. It was never allowed by Allah (that a believer disobey the Prophet (peace be upon him) order: "It is not fitting for a Believer, man or woman, when a matter has been decided by Allah and His Messenger to have any option about their decision: if any one disobeys Allah and His Messenger, he is indeed on a clearly wrong Path." [Quran 33:36] 9. Not following the ruling of the Prophet (peace be upon him) when a dispute occurs is a sign of hypocrisy, Allah says: "They say, We believe in Allah and in the apostle, and we obey; but even after that, some of them turn away; they are not (really) Believers. When they are summoned to Allah and His apostle, in order that He may judge between them, behold some of them decline (to come)....The answer of the Believers, when summoned to Allah and His Messenger, in order that He may judge between them, is no other than this: they say, "We hear and we obey"; it is such as these that will attain felicity." [Quran 24:47-51]

The Way To Happiness

As-Salamu Alaykum (peace be upon you),.

THE WAY TO HAPPINESS Ultimately, we all want to be happy. It seems easier for some than others, and there are those who it is a perpetual struggle. So what is happiness? And how do we achieve it? Sources of Happiness Different individuals and groups of people may have different ideas with regard to the best ways of achieving happiness. Some common beliefs are that the following are the means to happiness: 1. Wealth. 2. Rank and position. 3. Educational achievements (Academic and Honorary? Degrees). 4. Fame (i.e., in politics, arts, sports, science, etc.). Happiness in Wealth One of the biggest misconceptions is that money can buy happiness. I think there is a saying actually, money can't buy happiness but it can certainly rent it. So if it can't buy happiness, only rent it then there is no level of permanency in the happiness that is attained through wealth. How many unhappy rich people do we hear about? What about all the stories of the people who have won lotto and ended up like prisoners in their homes from the attention they received, the gold diggers after their money, chasing them to the point they have no life? There is a story of a man that won lotto and used his money to import all his favorite exotic foods from around the globe, ended up really fat and died of a heart attack. The Prophet (peace be upon him), as always states it best... he (peace be upon him) said: "May he be miserable, the worshipper of the Dinar and dirham, and the worshipper of the striped silk cloak. If he is given anything, he is satisfied; but if not, he is unsatisfied". [Al-Bukhari] Happiness in Rank & Position Could real happiness be attained through the acquirement of high rank or position in society? In Islam, holding any position, rank or office is first and foremost regarded as a trust and, therefore, constitutes an obligation, and a legal as well as moral responsibility. Therefore, those to be entrusted with such roles could only be citizens who are possessed of unquestionable competence, integrity and virtue. Only a righteous and competent person can shoulder responsibility and use his position or office for public welfare. Thus, he would love doing his job because ultimately he would be blessed with joy, happiness, contentment and satisfaction? But what happens when he reaches retirement age? Where will he source his happiness then? Hardly does a year pass by around the world without closing with the news of miserable falls, overthrows and/or assassinations of unwanted rulers, kings, emperors, premiers, presidents, etc. Educational Achievements Then, where is happiness? Is it in obtaining the highest level of education and in earning doctorate degrees? It is true that Islam not only encourages but also requires man to seek knowledge and live in the light of learning. Islam is a way of life based on knowledge and not on superstition. Prophets are the sources of divine knowledge, and the first divine revelation to Prophet Muhammad (peace be upon him) begins with the word "IQRA" meaning "READ". In that same revelation, Allah, tells mankind that He (Allah) taught man 'with the pen" and taught man "what he did not know". Much emphasis is placed in Islam on the need for excellent learning, that in the Quran, Allah teaches mankind the following supplications: "...and say 'O my Lord, advance me in knowledge'." [Noble Quran 22:114] In another verse of the holy Quran, Allah tells mankind: "those truly fear Allah among His servants who have knowledge." [Noble Quran 35:28] Yet, in another verse of the Holy Quran, Allah questions mankind: "are they equal, those who know and those who do not know?" [Noble Quran 39:9] So isn't Allah then telling us that we should be getting degrees? No, the knowledge here is knowledge of Islam, beneficial knowledge that will make us successful in this life and the Hereafter. There are many who have attained high degrees in university only to live an unhappy or lonely life. The knowledge that Allah is recommending is that of the Quran and Sunnah, not that of the university degree. Happiness in Fame How much happiness do the "famous" men and women in activities enjoy? Next time you are waiting at the checkout to pay for your shopping just look at the covers of the popular magazines and it is obvious that a life of fame is not a happy one. Divorce, drugs problems, over weight, etc these are all the headlines you will see. "And this life of the world is only amusement and play! Verily, the home of the Hereafter is the real life if they but knew". [Noble Quran 29:64] The messenger of Allah (peace be upon him) said: "Two hungry wolves sent in the midst of a flock of sheep are no more destructive to them than a man's greed for wealth and fame is to his Deen.'' [At-Tirmidhi] Barriers to Real Happiness 1. Disbelief In Allah And Lack Of The True Faith - One of the biggest barriers to real happiness both in this world and the Hereafter is the rejection of Allah's true religion (i.e., Islam). Those who lack correct belief and stray from Divine Guidance revealed to mankind through the Universal and Last Messenger of Allah, Muhammad, will suffer from spiritual void and deprive themselves from real salvation and mercy. "Those whom God (in His Plan) wills to guide, He opens their breast to Islam; those whom He wills to leave straying, He makes their breast close and constricted, as if they had to climb up to the skies: thus does Allah lay abomination on those who refuse to follow His code of life, that is Islam..." [Noble Quran 6:125] 2. Envy and Jealousy - In chapter 113 of the Holy Quran, we are advised to seek refuge in Allah "from the mischief of the envious one as he practices envy... " Both envy and jealousy, when translated into action, lead to the destruction of happiness and deprive people of the good things they enjoy. The best refuge from evil is trust in Allah alone. 3. Ill-will - True believers are described in the Quran as saying when they pray to Allah: "And leave not, in our hearts, rancor (or sense of injury) against those who have believed..." [Noble Quran 10:59] 4. Anger - Anger connotes displeasure and hostility. Therefore, it is one of the biggest threats that spoil man's happiness. Prophet Muhammad (Peace be upon him) stressed the importance of self restraint when he advised one of his companions: "Do not be overpowered by anger..." 5. injustice - Abu Musa Al-Ash'ari companion of Prophet Muhammad (Peace be upon him), related that the Prophet said [as narrated by imams Bukhari and Muslim]: "Allah may give a wrongdoing tyrant respite, and thereafter when He punishes him, He never lets him escape." Then, he recited this Quranic Verse: "Such is the chastisement of thy Lord when He chastises communities in the midst of their wrong: grievous, indeed, and severe is His chastisement." [Noble Quran 11:102] In another verse from the Holy Quran, it is stated: "And how many populations did I give respite, which were given to wrongdoing, In the end I punished them. To Me is the destination (of all)." [Noble Quran 22:48] 6. Fear of Worldly Power - Fear of other than Allah. Allah says in the Quran: "It is only the Satan that suggests to you the fear of his votaries: be you not afraid of them, but fear me, if you are true believers. [Noble Quran 3:175] 7. Suspicion - Allah states: "O ye who believe! Shun suspicion as much (as possible): for suspicion in some cases is a sin..." [Noble Quran 49:12] Prophet Muhammad (Peace be upon him) also says: "Shun suspicion, because suspicion is the biggest lie." [Bukhari and Muslim] 8. Arrogance - An arrogant person leads a life of misery even though he treats other people rudely and boastfully without due regard to established norms of moral conduct. He oppresses them or turns his cheek in scorn toward them but he is definitely haunted with guilty conscience which makes his life miserable: "Turn not thy cheek in scorn toward folk, nor walk with pertness in the land. Lo! Allah loveth not each braggart boaster." [Noble Quran 31:I8] Prophet Muhammad (peace be upon him) gave his advice in this regard when he said: "On the Day of Judgment Allah will not look towards him who trails his lower garment out of pride" [Bukhari and Muslim] 9. Other such as - devotion to other than Allah, pessimism, sinful and criminal behavior, alcohol and Drug Addiction On the Way to Happy Life 1. Sound Belief - Belief in Allah and in His perfect attributes would deeply influence the Muslim's character and his whole outlook on life. It brings him to acquire good qualities and aim for human perfection. This will undoubtedly achieve, for both the individual and the society, a life of ideal values and collective happiness. 2. Worship and Devotion to Allah "Not for (idle) sport did We create the heavens and the earth and all that is between" [Noble Quran 21:16] So creation is not for idle sport or play, Allah has a serious purpose behind it. What is it? Allah has revealed to us His purpose: "I have only created Jinns (i.e., genies) and men, that they may serve Me!" [Noble Quran 51:56] Obedience and worship of Allah are a major and comprehensive source of contentment and happiness for man. On the personal level, it gives man the feeling that he is close to Allah and such nearness to his Lord, consequently, provides him with guidance, wisdom, strength, confidence, steadfastness, security, joy and satisfaction. The Prophet (Peace be upon him) said: "Happiness, all happiness, is long life (full) of obedience to Allah."[Quda'i and Daylami] 3. Goodness and Kindness to Others - This emanates from the very essence of faith. Prophet Muhammad (Peace be upon him) said: "All creatures are dependants of Allah, and the most favored among them by Allah is the one who is most helpful to His dependants."[Tabarani, Abu Na'im and Bayhaqi] Thus, active faith turns man into a mercy to himself and to others. 4. Renunciation of Too Long Term Hopes and Grieves of the Past - hanging onto a past that cannot be returned and aspiring to a future that may not come only leads to discontentment. Messenger of Allah (peace be upon him) said, "Whosoever begins the day feeling family security and good health; and possessing provision for his day is as though he possessed the whole world.'' [At-Tirmidhi]. Being content with what we have today, embarking on utilizing the day that we have and being grateful to Allah, all these are lead to happiness. 5. In times of discontentment - the Prophet Muhammad (Peace be upon him ) in the following words: "Look at those inferior to you, and do not look at those superior to you. Thereby, you would be able to appreciate better the benevolence of Allah bestowed upon you." [Bukhari and Muslim] gives us the best advise for these times. 6. Building of better understanding - seeking knowledge of Islam and removing misconceptions and superstitions deliver man from ignorance, illusions and baseless worries that spoil his tranquility and happiness. 7. One important step on the way to happiness is - to work towards harmony within oneself and with the outward world: in the family, at school, in the office, in society and more generally, in humanity. The Prophet (peace be upon him) advised us that there is a time for this and a time for that and that we are a people of moderation. 8. Access to happiness can also be obtained - by making ever aspect of your life lawful. Eat what is lawful, make your home and work environment lawful. "Eat of the things which Allah hath provided for you, lawful and good; but fear Allah, in Whom you believe." [Noble Quran 5:88] 9. Stability of the human Personality - Be moderate in all that you do "And those, who, when they spend, are neither extravagant nor niggardly, but hold a medium (way) between those (extremes).''[Noble Quran 25:67] 10. Repentance purifies - rectify your mistakes with repentance rather than dwell on them and feel badly "O ye Believers! Turn ye all together toward Allah, that ye may attain Bliss." [Noble Quran 24:31]. 11. Learning and Pursuit - Prophet Muhammad (Peace and blessing be upon him) stressed the importance of the pursuit of knowledge as a way to eternal happiness. "If a person follows a path for acquiring knowledge Allah will make easy the passage to paradise for hint" [Muslim] Pursuit of knowledge provides man with a feeling of enjoyment and pleasure If man enjoys having delicious meals for his body, he would also enjoy more delicious meals (of knowledge) for his mind and soul. 12. To form a happy social life - Choosing spouse, friends and companions wisely. 13. Strong will - Ability to persist through the challenges and hurdles of life. Conclusion One of the best ways to have a good life is strong Iman and good deeds, Allah the Most High said: "Whoever works righteousness, man or woman, and is true believer, verily to him will We give a life that is good and pure, and We will bestow on such their reward according to the best of their actions."[Noble Quran 16:94] This is because true believers in Allah, who have sound belief that gives rise to righteous deeds, and mends the heart and corrects the human behavior, and makes good both this world and the Hereafter. These people know how to deal with situations of happiness and joy and situations of anxiety, sorrow and grief.