Dua Against Debt

Being in debt is a killer. It consumes us with stress, and eats away at our happiness and sense of security. It destroys marriages, and if the debt is between family or friends then it can ruin those relationships. In some countries, inability to pay your debt can even you put in prison.

I feel obligated to mention that part of the reason so many people are carrying so much debt is our addiction to the material lifestyle. We are bombarded with messages and advertisements telling us we need to buy this and own that. It gets to the point where we measure our status in life (and that of others) by what we own, or worse, by how much we spend. If we spend a huge sum of money on a lavish wedding, then we are “honored” in society. If not, we feel shamed. Since our incomes do not match our desires, we go into debt.

This thinking and lifestyle is completely contrary to what Islam teaches us, and to the example set by the Prophet Muhammad (pbuh) and the Sahabah (may Allah be pleased with them all). Even when they became rulers of the world, they continued to live simple and humble lifestyles, because they understood what really matters in life.

So the first step for us is to readjust our priorities, and to realize that what matters is our relationship with Allah. Beyond that, the important things in life are our family relationships – loving our spouses and children and spending time with them, worshiping with them, supporting them. Then our friendships, and doing some good in the world, creating something meaningful, and being an agent of compassion in the lives of those around you.

Dua Against Debt

If you have done whatever you can to avoid debt, and still you find yourself burdened with debts, try this dua from Fortress of the Muslim. Repeat it many times every day:

Allaahummak-finee bihalaalika ‘an haraamika wa ‘aghninee bifadhlika ‘amman siwaaka.

“O Allah, suffice me with what You have allowed instead of what You have forbidden , and make me independent of all others besides You.”

(Reference: At-Tirmithi 5/560. See also Al-Albani, Sahih At-Tirmithi 3/180.)

This dua against debt is really brilliant, because the dua contains within itself the solution to the problem. “Suffice me with what you have allowed.” In other words, let the halal be enough for me. Don’t let me get myself into debt because of haram mortgage loans or excessive material desire, or out-of-control consumer spending. Let me be satisfied with a simple, halal life, so that I don’t get into debt.

If you repeat this often enough it becomes a part of your thinking and awareness, and you modify your own behavior, which leads to: “make me independent of all others besides You.” You become your own man or woman, not owing money to anyone, independent, relying only on Allah.

I’m not saying the dua is just an affirmation, I’m saying it works on both levels, as an affirmation and as a prayer to Allah to help you achieve that affirmation. It’s a subtle and amazing dua.

Three Excellent Dua’s Against Debt:

(note that #2 is the same as the one above)

1) “Oh Allah, I take refuge in You…”

Narrated by Abu Sa’id Al-Khudri (ra):

One day the Messenger of Allah (saw) entered the mosque. He saw there a man from the Ansar (a resident of Madinah) called Abu Umamah and said to him: “What is the matter that I am seeing you sitting in the mosque when there is no time of prayer?” Abu Umamah said: “I am entangled in sorrow and debts.” The Prophet Muhammad (ra ) replied: “Shall I not teach you words by which, when you say them, Allah will remove your sorrow, and settle your debts?” Abu Umamah said: “Yes, Messenger of Allah.”

The Prophet Muhammad (ra ) said: “Say in the morning and evening:

Allahumma inni ‘auzu bika min alhamma wal ‘huzn, wal ‘ajzi wal kasali wal bukhli wal jubn, wa dhala’iddini wa ‘galabatir rajaal.” (See here for the arabic text).

‘O Allah, I take refuge in You from anxiety and sorrow, weakness and laziness, miserliness and cowardice, the burden of debts and from being overpowered by men.’

Abu Umamah said: “When I did that Allah removed my distress and settled my debt.” [Abu Dawood]

2) “O Allah, grant me enough…”

Ali radi Allahu `anhu said that a slave, who had made a contract with his master to pay for his freedom, came to him and said, “I am unable to fulfil my contract, so help me.” He said, “Shall I not teach you some words which Allah’s Messenger (ra) taught me, and which even if you had a debt as large as a mountain Allah would pay it for you?”:

Allahumma akfini bihala lika an haramika wa aghnini bi fadhlika am-man siwak.

“O Allah, grant me enough of what You make lawful that I may dispense of with what You make unlawful, and make me independent, by Your bounty, of other than You.” [At-Tirmidhi]

3) “O Allah, Sovereign of all…”

The Prophet (saw) said to Muadh radi Allahu `anhu, “Should I not teach you a supplication which, when used to implore Allah, Allah shall pay your debt, even it be as huge as Mount Uhud? He then mentioned:

Allahumma Maalik al-mulki tu’til-mulka man tasha’ u wa tanzi’ul mulka mimman tasha’, wa tu’izzu man tasha’ u wa tudhilu man tasha’, bi yadika al-khayr, innaka ‘ala kulli shay’in qadeer, Rahmaan-id-dunya wa’l-aakhirah wa raheemahuma, tu’teeyahuma man tasha’ wa tamna’ minhuma man tasha’, irhamni rahmatan taghnini biha ‘an rahmati man siwaak.

“O Allah, Sovereign of all, You give dominion to whomsoever You will and You take dominion away from whomsoever You will, You exalt whomsoever You will and You bring low whomsoever You will. In Your hand is all goodness and You are able to do all things. Most Merciful and Most compassionate in this world and in the Hereafter, You give them to whomsoever You will and withhold them from whomsoever You will. Bestow mercy upon Me in such a manner that I have no need of the mercy of anyone but You.”[Tabarani]

(Source :Islamgreatreligion.worldpress.com) 

Kindness to the wife brings joy to life..........................

Assalamu Alaikum......


In Islam a husband is required to treat his wife with affection, respect her feelings, and show her kindness and consideration. The husband should not show the wife any aversion or subject her to suspense or uncertainty. These guiding principles are established from the Quran and Sunnah and when implemented, bring about a great deal of peace and harmony in marriage.

Wife as a Source of Peace


Allah says in the Noble Quran  “And among His signs is that He created for you wives from among yourselves, that you may find contentment in them, and He has instilled between you affection and mercy. Verily, in that are indeed signs for people who reflect”. [Quran 30:21]

For a wife to become a source of peace and contentment she has to be in a peaceful relationship. Therefore the treatment of the husband to the wife is of great significance in realizing this purpose.

A husband’s treatment towards his wife should reflect a Muslim’s good character, which in turn is a reflection of the man’s faith. In this regard the Prophet (Sallallaahu Alaihi Wasalaam) said “The best among you are those who are best to their family and I am the best to my family.”

(Tirmizi, ibn Majah)

Kind treatment generates true and deep seated love for the husband in the wife’s heart. The wife in turn becomes eager and enthusiastic to serve her husband and accords him the honour and respect he deserves.

The Wife – A Treasure without Equal

For a Muslim, a good wife is the best treasure a man can possess, after belief in Allah and following His commands, she is considered the key to happiness. According to a Hadith, the Prophet (Sallallaahu Alaihi Wasalaam) said to `Umar (Radhiyallahu Anhu), “Shall I tell you the best a man can treasure? It is a good wife. If he looks at her, she gives him pleasure; if he orders her, she obeys; and if he is away from her, she remains faithful to him". (Abu Dawood)

The Prophet (Sallallaahu Alaihi Wasalaam) also said, “Whoever is granted a good wife, he is helped to practice half his faith, let him obey Allah in the second half”. (Mishkaat)

The potential to become a source of true pleasure is vested in every wife. It is the responsibility of the husband to unlock this potential and utilize it for the benefit of his own life and that of his family.

Like any treasure or wealth that one possesses it must be looked after, kept safely and constantly nurtured for it to maintain its value. This principle shall to a greater extent apply to the wife who is regarded as the treasure of all treasures. Any form of misuse, abuse and maltreatment of this treasure will lead to diminishing the good that this treasure delivers and shall become a source of sin and accountability to Allah Ta’ala.

Kindness and More Kindness…

Allah Ta'ala says “…And live with them (your wives) in kindness…” [Quran 4:19]

A Muslim wife occupies a special position in society,  and Islam considers her fulfillment of matrimonial duties as a form of jihad (striving for the sake of Allah). Without physically engaging in the battlefield, a wife is given the opportunity to earn the reward of striving for the cause of Allah Ta'ala.

By living with her in kindness, fulfilling her needs and giving her support, the husband becomes instrumental in her achieving this noble reward. The husband by virtue of his kindness earns the happiness of his family and in turn draws closer to Allah Ta’ala. By adopting the correct approach surely the husband can earn the status of being the best among people for his kindness towards his wife.

The Prophet (Sallallaahu Alaihi Wasalaam) said, “Verily Allah is Most Kind, and He loves kindness in all affairs”. (Bukhari & Muslim)

The Prophet (Sallallaahu Alaihi Wasalaam) also said,“Kindness is not found in anything, but it adds beauty to it and if it is withdrawn (from it) it defects it”. (Muslim)

Garments Unto Each other

Allah says: “They are garments for you and you are garments unto them” [Quran 2:187]

The husband and wife are likened to garments unto each other. They guard each other’s respect, honour and dignity. They do not divulge their shortcomings and imperfections to others.  The husband should be cautious and particular in this regard and not do or say things that would hurt the wife’s feelings. There is much reward in the concealment of a person’s shortcomings, more so with regards to the wife.

Overall Good Treatment

Our Creator knows well that human beings have certain weaknesses and deficiencies and are prone to err. Therefore Allah Ta'ala implores the husband by saying, “…communicate with them (wives) in kindness, for if you dislike them (for some deficiency) then perhaps you may dislike (a trait) wherein Allah has placed in it much good.” [Quran 4:19]

It is the collective right of the wife to be treated well in all aspects of daily life. The husband should interact with her in a well-mannered way with a flexible attitude, sweet words and a smiling face.

The Seerah (life) of the Prophet (Sallallaahu Alaihi Wasalaam) is filled with his noble character of gentleness towards his people, his excellent conduct towards his wives, to the extent that he used to help them with their household chores and engaged in lighthearted activities.

The true strength of man is not measured by his physical firmness; rather he is gauged by his strength to show character in adverse situations.

May Allah Ta’ala grant every husband the ability to treat his wife with kindness and compassion. Aameen

Collection of Best Haddiths...........

Those Shaded by GOD

The Prophet Muhammad  ﷺ  said: “Do you know who will go first on the Day of Resurrection to the shade of God…Those who when given what is right accept it, when asked for something give freely and who judge in favor of others as they do for themselves.”

——— Al-Tirmidhi, Hadith 1042

The Best Charity

The Prophet Muhammad  ﷺ  said: “The best charity is that given to a relative who does not like you.”

——— Fiqh-us-Sunnah, Volume 3, Number 100

Feed Those in Need

The Prophet Muhammad  ﷺ  said: “A man has sinned enough if he neglects to feed those in need.”

——— Fiqh-us-Sunnah, Volume 3, Number 100

Religion is Very Easy

The Prophet Muhammad  ﷺ  said: “Religion is very easy, and whoever overburdens himself in his religion will not be able to continue in that way. So you should not be extremists, but try to be near to perfection and receive the good tidings that you will be rewarded.”

——— Sahih Al-Bukhari, Volume 1, Hadith 38

Love the Poor

The Prophet Muhammad  ﷺ  said: “O God, grant me life as a poor man, cause me to die as a poor man and resurrect me in the company of the poor..” His wife asked him why he said that, and he replied: “Because (the poor) will enter Paradise (before) the rich. Do not turn away a poor man…even if all you can give is half a date. If you love the poor and bring them near you..God will bring you near Him on the Day of Ressurrection.”

——— Al-Tirmidhi, Hadith 1376

Lawful Earnings

The Prophet Muhammad  ﷺ  was asked what type of earning was best, and he replied: ” A man’s work with his hands and every (lawful) business transaction.”

——— Al-Tirmidhi, Hadith 846

.The Prophet also said: “A truthful and trustworthy merchant is associated with the prophets..”

——— Al-Tirmidhi, Hadith 50

And also: “There was a merchant who would lend to the people, and whenever his debtor wasin difficult circumstances, he would say to his employees, ‘Forgive him so that God may forgive us.’ So, God forgave him.”

——— Sahih Al-Bukhari, Volume 3, Hadith 292

A Seed of Faith

The Prophet Muhammad  ﷺ  said: “On the Day of Resurrection I will intercede and say, ‘O my Lord! Admit into Paradise (even) those who have faith equal to a mustard seed in their hearts.’ ”

——— Sahih Al-Bukhari, Volume 9, Hadith 600

A Living Soul

A funeral procession once passed in front of the Prophet Muhammed  ﷺ  and he stood up out of respect. When he was told the person in the coffin was Jewish and not Muslim, he said: “Was it not a living (soul)?”

——— Sahih Al-Bukhari, Volume 2, Hadith 399

The Rules of War

The Prophet Muhammad  ﷺ  once saw the corpse of a woman who had been killed in a military action, and he disapproved of it and forbade the killing of women and children.

Abu Bakr as-Siddiq, a companion of the Prophet Muhammad and his successor as head of the Muslim community, advised one of his military commanders: “Do not kill women or children or an aged, infirm person. Do not cut down fruit-bearing trees. Do not destroy an inhabited place.”

——— Al-Muwatta, Volume 21, Hadith 9 and 10

Service and Humility

When asked what the Prophet Muhammad  ﷺ  did while in his house, his wife Ayesha relied: “He used to keep busy serving and helping members of the household.”

Anas bin Malik related that: “(Even the humblest) maid servant of Madina would take the Prophet’s hand and take him to any place (for the redress of her grievances).”

——— Riyadh-us-Salaheen, Hadiths 605 and 606

Be Dutiful to your Mother

The Prophet Muhammad  ﷺ  said: “God has forbidden you to be undutiful to your mothers, to withhold (what you should give) or demand (what you do not deserve), or to bury your daughters alive (a pre-Islamic practice).”

——— Sahih Al-Bukhari, Hadith 8:6

The Learned are Heirs of the Prophet

The Prophet Muhammad  ﷺ  said: “The learned are heirs of the prophets, and the prophets do not leave any inheritance in the form of (monetary wealth), but they do leave knowledge as their legacy. A person who acquires knowledge, acquires his full share (of this legacy).”

——— Riyadh-us-Salaheen, Number 1388

Visit the Sick and Feed the Hungry

The Prophet Muhammad  ﷺ  said: “(God) will (question a person) on the Day of Resurrection (saying)): ‘O son of Adam, I was sick but you did not visit Me.’ The person will say: ‘O my Lord, how could I visit Thee when Thou art the Lord of the worlds?’ Thereupon (God) will say: ‘Didn’t you know that a servant of Mine was sick but you did not visit him, and were you not aware that if you had visited him, you would have found Me by him?’

(God will then say) ‘O son of Adam, I asked you for food but you did not feed Me.’ The person will say: ‘My Lord, how could I feed Thee when Thou art the Lord of the worlds?’ (God) will say: ‘Didn’t you know that a servant of Mine asked you for food but you did not feed him, and were you not aware that if you had fed him you would have found him by My side?’"

——— Sahih Muslim, Hadith 1172

The Best Jihad

The Prophet Muhammad  ﷺ  said: “The best (Jihad) is (to speak) word of justice to an oppressive ruler.”

——— Sunan of Abu-Dawood, Hadith 2040

Focus on the Positive

The Prophet Muhammad  ﷺ  said: “A believing man should not hate a believing woman. If he dislikes one of her characteristics, he will be pleased with another.”

——— Sahih Muslim, Hadith 705

Good Conduct Toward Neighbours

The Prophet Muhammad  ﷺ  said: “He will not enter Paradise whose neighbour is not secure from his wrongful conduct.”

——— Sahih Muslim, Hadith 15

A Way Out of Distress

The Prophet Muhammad  ﷺ  said: “If anyone continually asks pardon, God will appoint for him a way out of every distress, and a relief from anxiety, and will provide for him from where he did not reckon.”

——— Abdu Dawood, Hadith 599

Say a Pleasant Word

The Prophet Muhammad  ﷺ  said: “(Each one) of you should save himself from the fire by giving even half of a date (in charity). And if you do not find a half date, then (you can do it through saying) a pleasant word (to your brethern).”

——— Sahih Bukhari, Volume 2, Hadith 394

Do not Turn Away the Poor

The Prophet Muhammad  ﷺ  once told his wife: “Do not turn away a poor man..even if all you can give is half a date. If you love the poor and bring them near you…GOD will bring you near HIM on the Day of Resurrection.”

——— Al-Tirmidhi, Hadith 1376

Avoid Cruelty and Injustice

The Prophet Muhammad  ﷺ  once told his wife: “Avoid Cruelty and injustice..and guard yourselves against miserliness, for this has ruined nations who lived before you.”

——— Riyadh-us-Salaheen, Hadith 203

A Heart Free of Malice

The Prophet Muhammad  ﷺ  once said to one of his companions: “Son, if you are able, keep your heart..free from malice toward anyone.”

——— Al-Tirmidhi, Hadith 59

Those Sheltered by GOD

The Prophet Muhammad  ﷺ  said: “Seven kinds of people will be sheltered under the shade of God on the Day of Judgment…They are: a just ruler, a young man who passed his youth in the worship and service of others for the sake of God…a man who is invited to sin…but declines, saying ‘I fear God’…one who spends his charity in secret, without making a show…and one who remembers God in solitude so that his eyes overflow.”

——— Riyadh-us-Salaheen, Hadith 376

Avoid What is Doubtful

The Prophet Muhammad  ﷺ  said “That which is lawful is clear, and that which is unlawful is also quite clear. Between these two is that which is ambiguous, which most people do not know. One who avoids the doubtful safeguards his faith and his honor.”

——— Riyadh-us-Salaheen, Hadith 588

Good Manners

The Prophet Muhammad  ﷺ  said “A believer may achieve the status of one who regularly fasts (for religious reasons) during the day and spends the night in prayer, through his good manners.”

——— Riyadh-us-Salaheen, Hadith 629

A Clean Heart

The Prophet Muhammad  ﷺ  said “No companion of mine should tell me anything bad about another person. For when I meet you, I would like my heart to be clean (unbiased.)”

——— Riyadh-us-Salaheen, Hadith 1539

Humility

The Prophet Muhammad  ﷺ  said “(God) has revealed to me that you should adopt humility so that no one oppressess another.”

——— Riyadh-us-Salaheen, Hadith 1589

Avoid Jealousy

The Prophet Muhammad  ﷺ  said “Avoid jealousy, for it destroys good deeds as fire destroys wood.”

——— Riyadh-us-Salaheen, Hadith 1569

A Superior Provision

The Prophet Muhammad  ﷺ  once asked Bilal to join in his morning meal. Bilala declined the invitation because he was fast . The Prophet then replied: “We are eating our provision and Bilal’s superior provision is in Paradise. Did you know, Bilal, that…the angels ask forgiveness for (someone who is fasting) as long as people eat beside him?”

——— Al-Tirmidhi, Hadith 640

The Essence of Fasting

The Prophet Muhammad  ﷺ  said “Fasting is not (just abstaining) from eating and drinking, but also from vain speech and foul language. If one of you is being cursed or annoyed, he should say: ‘I am fasting, I am fasting.’”

——— Fiqh-us-Sunnah, Volume 3, Number 132A

Fasting Brings Forgiveness

The Prophet Muhammad  ﷺ  said “Whoever fasts in the month of Ramadan out of sincere faith, and hoping for a reward from God, all his previous sins will be forgiven.”

——— Sahih Al-Bukhari, Volume 3, Hadith 125

Fast for God

The Prophet Muhammad  ﷺ  used to say when he broke his fast: “O God, for Thee I have fasted and with Thy provision I have broken my fast.”

——— Sunan of Abu-Dawood, Hadith 978

Felicity

The Prophet Muhammad  ﷺ  said “If you are given health and security from evil in this world and the next, you have attained felicity.”

——— Al-Tirmidhi, Hadith 781

Say What is Good OR Keep Quite

The Prophet Muhammad  ﷺ  said “Anyone who believes in God and the Last Day (of Judgment) should not harm his neighbor. Anyone who believes in God and the Last Day should entertain his guest generously. And anyone who believes in God and the Last Day should say what is good or keep quiet.”

——— Sahih Al-Bukhari, Volume 8, Book 73, Number 47

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Source: Daily Reminders , Thank You :Islam The Way of Life,khilafatworld.

The Ideal Muslim Character

As-Salamu Alaykum (peace be upon you),

The Ideal Muslim Character

The ideal Muslim character is distinct and balanced. The Muslim is the embodiment of the teachings of the Quran and the 'Sunnah' (sayings, actions and the approvals of the Prophet Muhammad (peace and blessings be upon him)). He follows the teachings of the Book of Allah (i.e. Quran) and the example of the Prophet Muhammad (peace and blessings be upon him) in all affairs, relations, and situations - starting with his relationship with his Lord, his own self, his family and the people around him. 

In what follows is a brief overview of some qualities of the ideal Muslim personality. 

His attitude towards Allah

One of the most distinguishing features of the (ideal) Muslim is his deep faith in Allah, The Exalted, and his conviction that whatever happens in the universe and whatever befalls him, only happens through the will and the decree of Allah. The Muslim is closely connected to Allah, constantly remembers Him, puts his trust in Him and is obedient towards Him. 

His faith is pure and clear, uncontaminated by any strain of ignorance, superstition or illusion. His belief and worship are based on the Quran and the authentic 'Sunnah'. 

The Muslim is alert and open-minded to the magnificence of Allah. He knows that it is Allah who is in control of the affairs of the universe and of mankind, and He (Allah) Knows all and Witnesses every secret. 

A Muslim feels in the depths of his soul that he is in constant need of the help and support of Allah, no matter how much he may think he can do for himself. He has no choice in his life but to submit to the will of Allah, worship Him, strive towards the Right Path and do good deeds. 

This will guide him to be righteous and upright in all his deeds, both in public and in private. 

A Muslim recognizes the signs of the unlimited power of Allah in the universe, and so his faith in Allah increases: Allah, The Exalted, says (what means): 

"Verily! In the creation of the heavens and the earth and (in) the difference of night and day are tokens (of His sovereignty) for men of understanding. Such as remember Allah, standing, sitting, and reclining, and consider the creation of the heavens and the earth, (and say): Our Lord! You created not this in vain. Glory be to You! Preserve us from the doom of Fire." [Noble Quran 3: 190-191] 

His attitude towards his body, mind and soul

The Muslim pays due attention to his body's physical, intellectual and spiritual needs. 

He takes good care of his body, promoting its good health and strength. He is active, doesn't eat in excess; but he eats enough to maintain his health and energy. He understands that a strong believer is more loved by Allah than a weak believer. Allah, The Exalted, says (what means): 

"....Eat and drink; but waste not by excess, for Allah loves not the wasters." [Noble Quran 7:31] 

The Muslim keeps away from drugs and stimulants. He also does not forget to exercise regularly to maintain his physical fitness. 

The Muslim also keeps his body and clothes very clean. He bathes frequently. The Prophet (peace and blessings be upon him) placed a great emphasis on cleanliness and bathing. Cleanliness makes the Muslim more likeable to people. He also takes care of his mouth and teeth. 

It is no surprise that the Muslim is concerned with his clothing and appearance. The Muslim does all of this in accordance with the Islamic ideal of moderation, avoiding the extremes of exaggeration and negligence. 

Allah says (what means):

"Say: Who has forbidden the adornment of Allah which He has brought forth for His bondmen, and the good things of His providing? Say: Such, on the Day of Resurrection, will be only for those who believed during the life of the world. Thus do We detail Our revelations for people who have knowledge." [Noble Quran 7:32] 

As for his intellectual care, the Muslim takes care of his mind by perusing beneficial knowledge. He is responsible to seek knowledge whether it is religious or secular, so he may understand the nature and the essence of things. Allah says (what means): 

"...and say: My Lord! Increase me in knowledge." [Noble Quran 20:114] 

The Muslim does not forget that man is not only composed of a body and a mind, but that he also possesses a soul and a spirit, and feels a longing for higher things that make him rise above this materialistic life and scale the heights of goodness, virtue and light. 

Therefore, the Muslim pays as much attention to his spiritual development as to his physical and intellectual development, in a precisely balanced fashion which does not concentrate on one aspect to the detriment of others. 

His attitude towards people

With his parents, the Muslim is an example of sincere filial piety. He treats them with kindness and respect, infinite compassion, utter politeness and deep gratitude. He recognizes their status and knows his duties towards them. Allah says (what means): 

"And serve Allah. Ascribe nothing as partner unto Him. (Show) kindness unto parents..." [Noble Quran 4:36] 

With his wife, the Muslim exemplifies good and kind treatment, intelligent handling, deep understanding of the nature and psychology of women, and proper fulfillment of his responsibilities and duties. 

With his children, the Muslim is a parent who understands his great responsibility towards them which is, as well as flooding them with love and compassion, to pay attention to anything that may influence their Islamic development and give them proper education, so that they become active and constructive elements in society, and a source of goodness for their parents, community, and society as a whole. 

With his relatives, the Muslim maintains the ties of kinship and knows his duties towards them. He understands the high status given to relatives in Islam, which makes him keep in touch with them, no matter what the circumstances. 

With his neighbors, the Muslim illustrates good treatment and consideration of others' feelings and sensitivities. He puts up with mistreatment and turns a blind eye to his neighbor's faults while taking care not to commit any such errors himself. 

The Muslim relationship with his brothers and friends is the best and purest of relationships, for it is based on love for the sake of Allah. He is loving, not cold towards them; he is loyal and does not betray them; he is sincere and does not cheat them; he is gentle and never harsh; he is tolerant and forgiving; he is generous and he supplicates for them (his brothers and friends). 

In his social relationships with all people, the Muslim is well-mannered, civil and noble, characterized by the attitudes which Islam encourages. 

The Muslim does not envy others. He fulfils his promises. He has the attitude of shyness. He is cheerful. He is not pushy. He is patient. He avoids slandering or uttering obscenities. He does not unjustly accuse others. He is shy and modest. He does not interfere in that which does not concern him. He refrains from gossiping, spreading slander and stirring up trouble. He avoids false speech and suspicion. When he is entrusted with a secret, he keeps it. He is modest and never arrogant. He does not make fun of anyone. He respects his elders. He mixes with the best of people. He strives to reconcile between the Muslims. He calls others to Islam with wisdom and beautiful preaching. He visits the sick and attends funerals. He returns favors and is grateful for them. He guides people to do good. He always likes to make things easy and not difficult. 

The Muslim is fair in his judgments. He is not a hypocrite, a sycophant or a show-off. He does not boast about his deeds and achievements. He is straightforward and is never devious or twisted, no matter what the circumstances. He loves noble things and hates foolishness. He is generous and does not remind others of his gifts or favors. He is hospitable and does not complain when a guest comes to him. He prefers others to himself as much as possible. He relieves the burden of the debtor. He is proud and does not think of begging.